溪中的巨石:意识人类学学会的传承与建立

IF 1.2 Q2 ANTHROPOLOGY
Stephan A. Schwartz
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引用次数: 6

摘要

意识人类学学会(SAC)的成立只能在其遗产的文化背景中理解。本文是一篇追溯国资委知识分子谱系的历史叙述。直接原因是1974年的一系列专题讨论会,其中包括以卡洛斯·卡斯塔内达为代表的几次对人类学的挑战,他攻击了人类学的一个关键部分的进行方式。在他自己的叙述中,论点是一个人不成为萨满就无法理解萨满的世界观。没有一个告密者能够传达这一点,因为它太多是经验之谈。除非一个人真诚地进入体验,作为参与者而不仅仅是观察者,否则就无法正确地了解它。本论文的两个核心见解与SAC特别相关:人类意识的一个方面独立于时间和空间而存在,易受意志控制;而且,所有生命形式之间都有相互联系,如果人类对其生命的精神成分的普遍冲动要适当成熟,就必须理解这一点。从纯粹的库恩主义的角度来看,SAC是对卡斯塔涅达强加于人类学的重新评估的一种回应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Boulders in the Stream: The Lineage and Founding of the Society for the Anthropology of Consciousness

The founding of the Society for the Anthropology of Consciousness (SAC) can only be understood within the cultural context of its heritage. This paper is an historical narrative tracing the intellectual lineage of the SAC. The immediate causes were a series of symposia in 1974, including several on the challenge to anthropology represented by Carlos Castaneda, who attacked the way a critical part of anthropology was conducted. The argument in his own narrative was that one could not understand the shamanic world view without becoming a shaman. No informant could ever convey this, because so much of it was experiential. It could not be properly known unless one entered with sincerity into the experience, as a participant not just an observer. Two insights central to this thesis are particularly relevant to SAC: an aspect of human consciousness exists independent of time and space susceptible to volitional control; and, there is an interconnection between all life forms, which must be understood if the universal impulse humans feel toward the spiritual component of their lives is to properly mature. The SAC can be seen in pure Kuhnian terms as one response to the reassessment that Castaneda forced on anthropology.

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来源期刊
CiteScore
1.40
自引率
33.30%
发文量
27
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