主体与反抗:橄榄老人热带园艺中的景观、园林、神话与遗迹

Q1 Arts and Humanities
Hannah Regis
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引用次数: 5

摘要

本文认为,一些加勒比作家通过运用民俗、神话、魔法或精神认识论框架,采用了一种突出生活或神圣景观理念的美学。这种美学预示了在帝国和全球现代性之后,自然和其他生命形式的广阔可能性。通过使用这些工具,这位富有创造力的作家解构了殖民地生态破坏和现代农业破坏的局限性,同时肯定了加勒比景观是社区和归属感表达中的一个积极和创造性的因素。通过伊丽莎白·德劳里和威尔逊·哈里斯对“生活景观”和加勒比神话的表述所考察的生态批评的融合,本文试图质疑加勒比诗人老奥利夫有意识地将文学想象力作为一个平台,在环境破坏的过程中播下改革和行动主义的种子。Senior通过神话般的时间和空间概念实现了这一点,这些概念不受单一意识形态和线性的约束。这标志着一种对充满精神的宇宙的依赖——一种深刻感受到的意识形态,对环境愈合和社会恢复至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Subjection and Resistance: Landscapes, Gardens, Myths and Vestigial Presences in Olive Senior's Gardening in the Tropics
This paper argues that a selection of Caribbean writers has engaged an aesthetic that spotlights the idea of a living or divine landscape through a deployment of folkloric, mythological, magical or spiritual epistemological frames. This aesthetic foregrounds the expansive possibilities of nature and other life forms in the wake of empire and global modernity. By an engagement with these tools, the creative writer deconstructs the limits of colonial ecological damage and modern-day agricultural devastation, while simultaneously affirming the Caribbean landscape as an active and creative agent within articulations of community and belonging. Through a blend of eco-criticism as examined by Elizabeth DeLoughrey and Wilson Harris's formulations of the "living landscapes" and Caribbean mythologies, this essay seeks to interrogate the manner in which Caribbean poet, Olive Senior, consciously deploys the literary imagination as a platform to plant seeds of reform and activism in the trail of environmental destruction. Senior accomplishes this through notions of mythic time and space that are unfettered by monolithic ideologies and linearity. This signposts an effort to posit a reliance on a spirit-infused universe—a deeply felt ideology which is pivotal to acts of environmental healing and societal recuperation.
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来源期刊
eTropic
eTropic Arts and Humanities-Literature and Literary Theory
CiteScore
2.00
自引率
0.00%
发文量
27
审稿时长
12 weeks
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