{"title":"有毒护理(?)","authors":"E. Turk","doi":"10.1163/22105018-12340108","DOIUrl":null,"url":null,"abstract":"\nIn post-socialist Mongolia, unsuccessful treatment, or worse, interventions that result in worsened health conditions, are common concerns. Patients and clients direct scepticism towards a range of practitioners, from biomedical physicians to shamans and ‘folk’ healers (domch). The gap between the ideal treatment and the actual outcome—the prevalence of treatment misfires—invites analysis of infrastructural changes to (health)care and wider contexts of relationality. As state-owned medicine was restructured in the 1990s, healing ‘traditions’ such as shamanism and Traditional Mongolian Medicine considered essentialised aspects of national identity have gained new legitimacy. Many people find it challenging to navigate the multiple authorities on health and wellbeing that exist in contemporary public. Patients and clients often questioned efficacy in terms of toxicity and poison (hor, horlol). Toxicity’s associations with Soviet-era regulation and Buddhist medical contexts articulate the importance of both state-sanctioned regulation and the practitioner’s specialised knowledge.","PeriodicalId":43430,"journal":{"name":"Inner Asia","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2018-10-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/22105018-12340108","citationCount":"0","resultStr":"{\"title\":\"Toxic Care (?)\",\"authors\":\"E. Turk\",\"doi\":\"10.1163/22105018-12340108\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nIn post-socialist Mongolia, unsuccessful treatment, or worse, interventions that result in worsened health conditions, are common concerns. Patients and clients direct scepticism towards a range of practitioners, from biomedical physicians to shamans and ‘folk’ healers (domch). The gap between the ideal treatment and the actual outcome—the prevalence of treatment misfires—invites analysis of infrastructural changes to (health)care and wider contexts of relationality. As state-owned medicine was restructured in the 1990s, healing ‘traditions’ such as shamanism and Traditional Mongolian Medicine considered essentialised aspects of national identity have gained new legitimacy. Many people find it challenging to navigate the multiple authorities on health and wellbeing that exist in contemporary public. Patients and clients often questioned efficacy in terms of toxicity and poison (hor, horlol). Toxicity’s associations with Soviet-era regulation and Buddhist medical contexts articulate the importance of both state-sanctioned regulation and the practitioner’s specialised knowledge.\",\"PeriodicalId\":43430,\"journal\":{\"name\":\"Inner Asia\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2018-10-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/22105018-12340108\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Inner Asia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/22105018-12340108\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Inner Asia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/22105018-12340108","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"AREA STUDIES","Score":null,"Total":0}
In post-socialist Mongolia, unsuccessful treatment, or worse, interventions that result in worsened health conditions, are common concerns. Patients and clients direct scepticism towards a range of practitioners, from biomedical physicians to shamans and ‘folk’ healers (domch). The gap between the ideal treatment and the actual outcome—the prevalence of treatment misfires—invites analysis of infrastructural changes to (health)care and wider contexts of relationality. As state-owned medicine was restructured in the 1990s, healing ‘traditions’ such as shamanism and Traditional Mongolian Medicine considered essentialised aspects of national identity have gained new legitimacy. Many people find it challenging to navigate the multiple authorities on health and wellbeing that exist in contemporary public. Patients and clients often questioned efficacy in terms of toxicity and poison (hor, horlol). Toxicity’s associations with Soviet-era regulation and Buddhist medical contexts articulate the importance of both state-sanctioned regulation and the practitioner’s specialised knowledge.
期刊介绍:
The Inner Asia Studies Unit (MIASU) was founded in 1986 as a group within the Department of Social Anthropology to promote research and teaching relating to Mongolia and Inner Asia on an inter-disciplinary basis. The unit aims to promote and encourage study of this important region within and without the University of cambridge, and to provide training and support for research to all those concerned with its understanding. It is currently one of the very few research-oriented forums in the world in which scholars can address the contemporary and historical problems of the region.