{"title":"我的父母在索比博被杀，但感觉我就在那里：采访中的想象","authors":"S. Leydesdorff","doi":"10.12681/HISTOREIN.14386","DOIUrl":null,"url":null,"abstract":"During the Demjanjuk trial in Munich (2009–2011), I had the unexpected privilege to interview the Nebenkläger (co-plaintiffs) who testified in court about Sobibor. They related extremely sad stories about losing fathers, mothers, spouses and close family. In this article, I attempt to analyse their extreme loneliness and I wonder how to interpret their fragmented language of trauma. What kind of knowledge did they commit, and in what way are their stories different from the stories told by survivors?","PeriodicalId":38128,"journal":{"name":"Historein","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"My parents were killed in Sobibor, but it feels as if I was there: Imagination in my Interviews\",\"authors\":\"S. Leydesdorff\",\"doi\":\"10.12681/HISTOREIN.14386\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"During the Demjanjuk trial in Munich (2009–2011), I had the unexpected privilege to interview the Nebenkläger (co-plaintiffs) who testified in court about Sobibor. They related extremely sad stories about losing fathers, mothers, spouses and close family. In this article, I attempt to analyse their extreme loneliness and I wonder how to interpret their fragmented language of trauma. What kind of knowledge did they commit, and in what way are their stories different from the stories told by survivors?\",\"PeriodicalId\":38128,\"journal\":{\"name\":\"Historein\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-06-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Historein\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.12681/HISTOREIN.14386\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Historein","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.12681/HISTOREIN.14386","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
My parents were killed in Sobibor, but it feels as if I was there: Imagination in my Interviews
During the Demjanjuk trial in Munich (2009–2011), I had the unexpected privilege to interview the Nebenkläger (co-plaintiffs) who testified in court about Sobibor. They related extremely sad stories about losing fathers, mothers, spouses and close family. In this article, I attempt to analyse their extreme loneliness and I wonder how to interpret their fragmented language of trauma. What kind of knowledge did they commit, and in what way are their stories different from the stories told by survivors?
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