延续与复兴:亨廷顿郡12世纪立十字架

IF 0.2 2区 历史学 0 ARCHAEOLOGY
P. Everson, David Stocker
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引用次数: 0

摘要

本文源于作者对剑桥郡和亨廷顿郡盎格鲁-撒克逊石雕文集的准备。在前几卷中,我们已经仔细研究了中、晚期撒克逊人在重要地点竖立“高十字架”或标记重要坟墓的传统,这种传统在诺曼征服之后继续存在,我们称之为纪念碑类型和设计的“持续传统”。剑桥郡和亨廷顿郡的盎格鲁-斯堪的纳维亚石雕以其数量而闻名,这种多产的当地纪念碑制作传统在诺曼征服后仍在继续。我们在这里重点介绍五个精心装饰的亨廷顿郡“高十字架”在征服前的传统。它们属于两个相互关联的群体:两个具有修道院背景,三个具有世俗背景。弗莱顿和国王里普顿的纪念碑都标志着风景中的重要点。虽然希尔顿的纪念碑有类似的功能,可能标志着一个集会的地方,它的日期和建筑细节的使用也将它与Godmanchester和Tilbrook/Kimbolton的一对主要纪念碑联系起来,我们认为这在坎特伯雷的圣托马斯早期崇拜中具有额外的政治意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Continuity and Revival: 12th-Century Standing Crosses in Huntingdonshire
This paper arises from the authors’ preparation of the Corpus of Anglo-Saxon Stone Sculpture volume on Cambridgeshire and Huntingdonshire. As in previous volumes, we have looked hard at the manner in which the middle- and late-Saxon tradition of erecting ‘high crosses’ at significant locations, or to mark significant graves, was continued beyond the Norman Conquest in what we have called a ‘continuing tradition’ of monument type and design. Cambridgeshire and Huntingdonshire’s Anglo-Scandinavian stone sculpture is well known for its quantity, and this prolific local tradition of monument-making continued after the Norman Conquest. We focus here on five elaborately decorated Huntingdonshire ‘high crosses’ in the pre-Conquest tradition. They belong to two interrelated groups: two have a monastic context, three a secular one. Monuments at Fletton and Kings Ripton each marked significant points in the landscape. Whilst the monument at Hilton had an analogous function in perhaps marking a place of congregation, its date and use of architectural details also connects it with the pair of major monuments from Godmanchester and Tilbrook/Kimbolton, for which we suggest an additional political significance within the early cult of St Thomas of Canterbury.
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CiteScore
0.30
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发文量
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