为什么伊斯兰圣战组织成功了,而其反法律草案却失败了?印尼宗教法院编纂伊斯兰法的政治语境与法律论证

Q1 Arts and Humanities
A. Mawardi, A. K. Riza
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引用次数: 3

摘要

法典编纂是伊斯兰法律史上一个相对较新的现象。20世纪下半叶,随着穆斯林采用现代民族国家,最终取代了穆罕默德的司法职能,这种情况愈演愈烈。因此,fiqh必须转变为国家批准的法律才能保持相关性,因为它也是在印度尼西亚宗教法院适用伊斯兰法律的途径。本文旨在揭示伊斯兰家庭法三部法规的编纂过程,但结果各不相同。虽然KHI成功颁布,但CLD KHI在面临穆斯林社区的强烈反对后失败了。这两部法规的不同命运至少有两个方面的原因;时间和内容。KHI于1991年颁布,当时总统苏哈托正在争取穆斯林团体对其新秩序独裁政权的政治支持。它的内容在某种程度上反映了1974年的《婚姻法》。2004年苏哈托沦陷后,CLD-KHI的草案开始流传,在那里言论自由是一种规范。就内容而言,CLD KHI以自由主义解释伊斯兰家庭法为特色,甚至偏离了伊斯兰家庭法,这很容易遭到各种穆斯林团体的反对。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
WHY DID KOMPILASI HUKUM ISLAM SUCCEED WHILE ITS COUNTER LEGAL DRAFT FAILED? A Political Context and Legal Arguments of the Codification of Islamic Law for Religious Courts in Indonesia
Codification is a relatively new phenomenon in Islamic legal history. It intensified in the second half of the 20 th Century with the adoption of modern nation state by Muslims which eventually replaced the judicial function of madhhab . Thus, fiqh must transform into state-sanctioned law to remain relevant, as it is also an avenue to apply Islamic law in Indonesian Religious courts. This article aims at unveiling the process of codification of three statutes of Islamic family law, but with different result. While KHI was successfully enacted, CLD KHI failed after facing fierce opposition from Muslim community. The different fate of these two statutes is at least due to two aspects; time and content. KHI was enacted in 1991 when president Soeharto was courting Muslim groups for political supports in his New Order authoritarian regime. Its content is somewhat mirroring the 1974 Marriage Law. Drafts of CLD-KHI was circulated in 2004 after the fall of Soeharto in which free speech is a norm. Content wise, CLD KHI featured liberal interpretation of Islamic family law or even departure from it which is prone to opposition from various Muslim groups.
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来源期刊
Journal of Indonesian Islam
Journal of Indonesian Islam Arts and Humanities-Religious Studies
CiteScore
1.00
自引率
0.00%
发文量
1
审稿时长
16 weeks
期刊介绍: Journal of Indonesian Islam (JIIS) publishes articles on Indonesian Islam from various perspectives, covering both literary and fieldwork studies. The journal puts emphasis on aspects related to Islamic studies in an Indonesian context, with special reference to culture, politics, society, eco­no­mics, history, and doctrines. Journal of Indonesian Islam always places Indonesian Islam in the central focus of academic inquiry, and invites any comprehensive observation of Islamic expressions with various dimensions in the country. The journal, serving as a forum for the study of Indonesian Islam, supports focused studies of particular themes and interdisciplinary studies in relation to the subject. It has become a medium of exchange of ideas and research findings from various traditions of learning that have interacted in the scholarly manner.
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