{"title":"楚竹文本中的“上与下”与“内与外”——兼评楚人祭祀中神人的分类","authors":"Hua Yang (楊華)","doi":"10.1163/24689246-20220020","DOIUrl":null,"url":null,"abstract":"\nThe Chu ghosts and spirits are divided into those “above” and those “below.” “Above” and “below” cannot be understood only as referring to heavenly spirits and earthly deities but should include also ancestral spirits. The Chu people’s sacrifices and prayers are also divided into those “internal” and “external.” This distinction is a spatial one that is not based on blood relations. The complete, well-organized system of heavenly spirits, earthly deities, and human ghosts had not fully formed in Warring States Chu culture.","PeriodicalId":29844,"journal":{"name":"Bamboo and Silk","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2022-09-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Above and Below” and “Inside and Outside” in Chu Bamboo Texts: With Comments on the Classification of Spirits and Numen in Sacrificial Rites by Chu People\",\"authors\":\"Hua Yang (楊華)\",\"doi\":\"10.1163/24689246-20220020\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThe Chu ghosts and spirits are divided into those “above” and those “below.” “Above” and “below” cannot be understood only as referring to heavenly spirits and earthly deities but should include also ancestral spirits. The Chu people’s sacrifices and prayers are also divided into those “internal” and “external.” This distinction is a spatial one that is not based on blood relations. The complete, well-organized system of heavenly spirits, earthly deities, and human ghosts had not fully formed in Warring States Chu culture.\",\"PeriodicalId\":29844,\"journal\":{\"name\":\"Bamboo and Silk\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-09-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Bamboo and Silk\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/24689246-20220020\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bamboo and Silk","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/24689246-20220020","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
“Above and Below” and “Inside and Outside” in Chu Bamboo Texts: With Comments on the Classification of Spirits and Numen in Sacrificial Rites by Chu People
The Chu ghosts and spirits are divided into those “above” and those “below.” “Above” and “below” cannot be understood only as referring to heavenly spirits and earthly deities but should include also ancestral spirits. The Chu people’s sacrifices and prayers are also divided into those “internal” and “external.” This distinction is a spatial one that is not based on blood relations. The complete, well-organized system of heavenly spirits, earthly deities, and human ghosts had not fully formed in Warring States Chu culture.