圭亚那马龙派,1796-1834:持久而坚韧,直到奴隶制结束

IF 1 2区 历史学 Q1 HISTORY
David Alston
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引用次数: 0

摘要

摘要1814年,一位名叫安托瓦内特的被奴役妇女在柏柏斯被绑架,并在德米拉拉(英属圭亚那,现圭亚那)的一个马龙派营地生活了11年。该营地在19世纪初建立得很好,可能一直持续到1834年解放。圭亚那各地马龙派定居点的持续存在和力量导致殖民者不仅诉诸武力,还诉诸谈判和大赦,以减轻他们构成的威胁。马龙人的弱点在于受到美洲印第安人和白人当局之间联盟的限制,这些联盟在地理上将他们限制在沿海种植园后面的沼泽腹地。尽管与白人殖民者的消耗战仍在继续,圭亚那的马龙派发展了复杂的森林农业、贸易和社会系统,这些系统可能反映了阿干文化(以及可能的其他文化)的某些方面。安托瓦内特的经历,就其所能恢复的而言,提醒人们,作为一个马龙派的生活是艰难的,对许多人来说,其他在奴隶制中生存的方式可能更有吸引力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Guyana Maroons, 1796–1834: Persistent and Resilient until the End of Slavery
ABSTRACT In 1814, an enslaved woman named Antoinette was abducted in Berbice and lived for eleven years in a Maroon camp in Demerara (both parts of what became British Guiana, now Guyana). The camp was well established by the early 1800s and probably continued until emancipation in 1834. The persistence and strength of Maroon settlements throughout Guyana led the colonists to resort not only to force but also to negotiations and amnesties in order to mitigate the threat they posed. The Maroon’s weakness lay in being constrained by alliances between the Amerindians and the white authorities which restricted them geographically to a generally marshy hinterland behind the coastal plantations. Despite a continuing war of attrition with the white colonists, Maroons in Guyana developed complex systems of forest agriculture, trade, and social systems which may reflect some aspects of Akan (and presumably other) cultures. The experience of Antoinette, in as far as it can be recovered, is a reminder that life as a Maroon was difficult and that, for many, other ways of surviving slavery might have had greater appeal.
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来源期刊
CiteScore
1.00
自引率
28.60%
发文量
50
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