诅咒,受害者最后的武器!来自泰米尔文学和圣经的可比插图

IF 0.3 0 RELIGION
Israel Selvanayagam
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引用次数: 0

摘要

在文学和电影中,受害者诅咒加害者是泰米尔人实践中的一个共同特征。有关于正义的力量和诅咒武器的声明,警告罪犯不要为他们的行为带来危险的后果。有一个罕见的女人的故事,她的诅咒烧毁了一个不公正的国王和他的城市,她被神化并受到欢迎。在圣经中,也有受害者的故事,包括耶和华上帝和耶稣,他们对受害者说了强有力的话。他们的反思包含了细微的差别,包括宣泄和内心的治愈,煽动受害者改变内心,自我痛苦作为同情和积极行动的表达。这篇文章建议将诅咒作为受害者的一种真实行为,为挑战“祝福”的刻板印象和组织集体诅咒使贫困和冲突永久化的国际大国提供了一种手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cursing, the Last Weapon of the Victims! Comparable Illustrations from Tamil Literature and the Bible
ABSTRACT Victims cursing the victimisers is a common feature in the practice of the Tamils as evident in literature and films. There are statements about the power of justice and weapons of curse which warn culprits against dangerous consequences for their action. There is a story of a rare woman who by her curse burned an unjust king and his city and she has been deified and made popular. In the Bible as well, there are stories of victims including the Yahweh God and Jesus who pronounced powerful words on the victimiser(s). Their reflection incorporates the nuances, including catharsis and inner healing, instigating the change of heart of the victimisers, self-suffering as expression of compassion and positive action. Suggesting to bring back cursing as an authentic act of the victims, the essay provides a means for challenging the stereotypes of “blessing” and organising collective cursing for international powers that perpetuate poverty and conflict.
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来源期刊
BLACK THEOLOGY
BLACK THEOLOGY RELIGION-
CiteScore
0.60
自引率
50.00%
发文量
26
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