布罗德斯基和卡里斯诗歌中的时间:对差异问题的思考

A. Khabibullina
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引用次数: 0

摘要

本文从时间范畴这一哀歌体裁结构和内容中最重要的方面,对布罗茨基和哈里斯的哀歌作品进行了比较研究。本文的实际依据是布罗茨基的《几乎是挽歌》、《罗马挽歌》、《鹰的秋鸣》等著名作品,以及20世纪下半叶至21世纪初鞑靼诗人哈里斯的挽歌:《挽歌(我的房间里有蓝烟)》、《七首关于生命意义的挽歌》、《八月》、《墓地的尘埃》。结论是基于理性起点在创作中的主导地位,两位作者的艺术思维类型具有相似性。本文认为,哈里斯挽歌中的抒情英雄并不与时间对立,他的世纪不同于布罗茨基挽歌中的英雄,他选择了与时间相对的“不发生”点;在他的诗中,时间超越了存在的界限。如果说鞑靼作家的悲歌英雄的价值在于现象与事物之间的自然联系,以及生与死的相互作用,那么布罗茨基则强调世界的碎片性和脆弱性是其形而上学感知的属性(《几乎是悲歌》、《罗马悲歌》)。对比分析还揭示了多语作品中哀歌的不同转换形式和哀歌艺术模式。因此,在Kharis的“七首挽歌”中,循环的最后一部分不同于该类型诗学所必需的“复杂情感”状态。相反,在挽歌中,人类孤独的观念得到了加强:向天堂世界的扩张使其成为宇宙存在的稳定状态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Time in the Elegiac Poetry of I. Brodsky and R. Kharis: to the Problem of Differences
This article is devoted to a comparative study of elegy and elegiac works of I.Brodsky and R.Kharis in the aspect of the category of time as the most important in the architectonics and content of the elegiac genre. The actual basis of the article is formed by such well-known works of Brodsky as “Almost elegy”, “Roman elegies”, “Autumn cry of a hawk” etc. and the elegies of R.Kharis the Tatar poet of the 2nd half of the XX - beginning of the XXI century: “Elegy (There is blue smoke in my room)”, “Seven elegies about the sense of life”, “August”, ‘Cemetery dust”. The conclusion is made about similarity of the type of artistic thinking of the two authors, which is based on the dominance of the rational beginning in creativity. It is stated that lyrical hero of Kharis’s elegies is not opposed to time, his century unlike the hero of the elegies of Brodsky, who chooses the point of “non-occurrence” in relation to time; time in his poetry is taken beyond the limits of being. If the value for the elegiac hero of the Tatar author becomes the natural connection of phenomena and things with each other, as well as the interaction of life and death, then Brodsky emphasizes the fragmentation and fragility of the world as a property of its metaphysical perception (“Almost elegy”, “Roman elegies”). The comparative analysis also revealed different forms of transformation of the elegy and the elegiac mode of artistry in multilingual works. Thus, in the “Seven elegies…” by Kharis the final part of the cycle differs from the state of “mixed feelings” necessary for the poetics of the genre. On the contrary, in the elegy, the idea of human loneliness is strengthened: expansion into the world of heaven turns it into a stable state of cosmic being.
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