“我们的血液本身被破坏了!”血红蛋白病、证书焦虑和印度残疾立法中有争议的宪政

Sanghamitra Das
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摘要

2016年12月28日,印度政府通过了一项国家残疾法,首次承认遗传性血液病——地中海贫血、镰状细胞病和血友病——为残疾,受影响的个人有权享受平权行动。虽然受到患者社区的欢迎,但这一政策决定也播下了集体焦虑的种子,即对受影响个人所需的残疾程度进行评估。13个月后,公布了一套国家指南,规定了确定患者是否符合这一“基准残疾”标准的程序,从而使血液病患者群体的集体焦虑成为现实。在这篇文章中,我利用“拼凑人种志”作为一种方法,重点关注印度的血红蛋白病(地中海贫血和镰状细胞病)患者社区,以调查“证明焦虑”,这种焦虑源于对遗传血液疾病患者的残疾百分比进行证明的困难。这些焦虑源于(生物)宪法对残疾类别的重新排序与这些类别的争论之间的紧张关系,这些类别根植于公民权的表达。我认为,这种有争议的宪政在国家与(残疾的)公民关系中产生了富有成效的紧张关系,这种关系有可能根据公民对社会正义的描述重新调整制度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Our Blood Itself Is Disabled!”: Haemoglobinopathy, Certificate Anxiety, and Contested Constitutionalism in Disability Legislation in India
On 28 December 2016, the Government of India passed a national disability act which for the first time recognised genetic blood disorders—thalassemia, sickle cell disease, and haemophilia—as disabilities, entitling affected individuals to affirmative action. While it was welcomed by patient communities, this policy decision also sowed seeds of collective anxieties regarding the assessment of the required degree of disability in affected individuals. Thirteen months later, a set of national guidelines were published that dictated the procedures for determining whether a patient meets this ‘benchmark disability’ standard, thus materialising the collective anxieties of blood disorder patient communities. Utilising ‘patchwork ethnography’ as a methodology, in this article I focus on haemoglobinopathy (thalassemia and sickle cell disease) patient communities in India to investigate the ‘certificate anxieties’ that stem from the difficulties of certifying disability percentage for those with genetic blood disorders. These anxieties arise from the tensions between a (bio)constitutional reordering of disability categories and the contestations of these categories, which are rooted in articulations of citizenship rights. I argue that such contested constitutionalisms give rise to productive tensions in State–(disabled) citizen relations that have the potential to realign institutions with citizens’ accounts of social justice.
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