族群与早期基督教:研究宗教亲缘关系与社群的新途径

IF 0.6 0 RELIGION
Todd S. Berzon
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引用次数: 3

摘要

这篇文章概述了最近关于古代地中海世界种族、民族和国家概念的学术干预如何影响了早期基督教的研究。与长期以来认为基督教是超民族的观点相反,最近的一系列出版物表明,早期基督教作者是如何明确地从民族角度思考问题的,并在将基督教定位为普世宗教的同时,发展了自己的民族话语。普世化的野心和种族理性是基督教必胜主义神圣历史的重要组成部分。基督教思想家热衷于提出关于亲属关系、血统、血统、习俗和习惯的主张,以列举成为基督徒和属于基督教社区的意义。基督徒关于自己的叙述在很大程度上是一部民族历史,在这部历史中,人类的差异和多样性与早期基督教思想家的神学和意识形态利益相一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ethnicity and Early Christianity: New Approaches to Religious Kinship and Community
This article outlines how recent scholarly interventions about notions of race, ethnicity and nation in the ancient Mediterranean world have impacted the study of early Christianity. Contrary to the long-held proposition that Christianity was supra-ethnic, a slate of recent publications has demonstrated how early Christian authors thought in explicitly ethnic terms and developed their own ethnic discourse even as they positioned Christianity as a universal religion. Universalizing ambitions and ethnic reasoning were part and parcel of a larger sacred history of Christian triumphalism. Christian thinkers were keen to make claims about kinship, descent, blood, customs and habits to enumerate what it meant to be a Christian and belong to a Christian community. The narrative that Christians developed about themselves was very much an ethnic history, one in which human difference and diversity was made to conform to the theological and ideological interests of early Christian thinkers.
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