第八天:亚当被任命为伊甸园牧师和创世纪2-3的牧师简介

IF 0.1 3区 哲学 0 RELIGION
B. Kilchör
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引用次数: 0

摘要

摘要尽管在经典文献批评的框架内,人们经常观察到《创世纪》1和《出埃及记》25-40在概念上与《创世纪与帐幕》有关联,但这里有人认为《创世纪2-3》也与祭司避难所的概念有关联,尤其是在《利未记》9-10中。在创世纪2中,亚当和夏娃被任命为伊甸园的牧师,就像利未记9中亚伦和他的儿子一样。《利未记》第10章中阿达布和纳比胡的死反映了《创世纪》第3章中亚当和夏娃的堕落。由于创世纪2-3和P在概念和语言上都有相似之处,有人认为创世纪1-3中P和非P的区别是值得怀疑的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Eighth Day: The Appointment of Adam as Priest in Eden and the Priestly Profile of Genesis 2-3
ABSTRACT While it has often been observed within the framework of classic source criticism that Genesis 1 and Exodus 25-40 are conceptually related in the Priestergrundschrift (Creation and Tabernacle), it is argued here that Genesis 2-3 is associated too with the priestly sanctuary concept and has parallels especially in Leviticus 9-10. In Genesis 2, Adam and Eve are appointed as priests in the Garden of Eden like Aaron and his sons in Leviticus 9. The death of Adab and Nabihu in Leviticus 10 mirrors the fall of Adam and Eve in Genesis 3. Since there are parallels both in conception and in language between Genesis 2-3 and P, it is argued that the distinction of P and non-P in Genesis 1-3 is questionable.
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
21
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