康德论沮丧的道德失败

IF 1.1 2区 哲学 0 PHILOSOPHY
Kate A. Moran
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引用次数: 0

摘要

摘要通常,康德将违反道德法的格言描述为进行一种比较判断:做出虚假承诺的人最好——至少在主观上——判断是为了欺骗她的朋友。我认为这并不是康德道德失败的唯一可能解释。特别是,当我们研究所谓的沮丧格言(Verzagelli)时,我们发现一些格言抗拒比较判断。我认为这至少有两个原因:首先,沮丧的代理人有一句格言,要不惜一切代价避免痛苦;其次,这种对痛苦的焦虑使沮丧的代理人容易失败,这与想象力及其在创造幸福理想中的作用有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kant on Despondent Moral Failure
Abstract Typically, Kant describes maxims that violate the moral law as engaging in a kind of comparative judgement: the person who makes a false promise judges it best – at least subjectively – to deceive her friend. I argue that this is not the only possible account of moral failure for Kant. In particular, when we examine maxims of so-called despondency (Verzagtheit) we find that some maxims are resistant to comparative judgement. I argue that this is true for at least two reasons: first, the despondent agent has a maxim to avoid suffering at all costs; second, this anxious preoccupation with suffering makes the despondent agent prone to failures associated with the imagination and its role in creating an ideal of happiness.
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来源期刊
Kantian Review
Kantian Review PHILOSOPHY-
CiteScore
1.00
自引率
20.00%
发文量
63
期刊介绍: The journal aims to publish the best contemporary work on Kant and Kantian issues and places an emphasis on those current philosophical debates which reflect a Kantian influence. Almost all recent Western philosophy makes some reference to the work of Kant, either consciously rejecting or consciously endorsing some aspect of that work. In epistemology, in philosophy of mind and language, in moral and political philosophy, and in aesthetics, such Kantian influences are widely acknowledged and extensively discussed. Kant"s work has also increasingly become a concern for the social and political sciences. The journal strengthens this interest both by establishing interpretations of Kant"s own writing and by discussing the substance of the related current philosophical debates.
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