墨西哥北部边境的宗教、暴力和毒品:下加利福尼亚州提华纳福音派康复中心的邪恶再记忆化

Olga Odgers Ortiz
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引用次数: 0

摘要

古典社会学倾向于将宗教和成瘾过程视为异化因素,而不是代理。就暴力而言,人们对其进行了广泛的分析,从受害者的统治工具到行使者的行动工具。然而,很少有分析观察到宗教、成瘾和暴力在暴力行为受害者和施暴者的主观体验中是如何相互关联的。通过基于叙事访谈和参与者观察的定性研究,我们分析了位于墨西哥北部边境地区的三个吸毒者康复中心通过宗教重新表达暴力的方式。我们得出的结论是,精神战是将痛苦和暴力重新语义化的核心资源,也是福音派康复模式的核心方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religión, violencia y drogas en la frontera norte de México: la resemantización del mal en los centros de rehabilitación evangélicos de Tijuana, Baja California
Classical sociology tends to present religion and addictive processes as factors of alienation, opposed to agency. Violence, for its part, has been analyzed in a broad spectrum that ranges from an instrument of domination –for those who suffer it– to an instrument of action –on the part of those who exercise it. However, there are few analyses that observe how religion, addictions and violence are empirically interrelated in the subjective experience of victims and perpetrators of violent acts. Using a qualitative study based on narrative interviews and participant observation, we analyze the way in which violence is re-signified through religion in three rehabilitation centers for drug addicts located in the northern border region of Mexico. We conclude that spiritual warfare is a central resource for re-semanticizing suffering and violence, and constitutes a central aspect of the evangelical model of rehabilitation.
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