大众教育中的密宗实践:黑暗中的相互伸手

IF 2.1 4区 社会学 Q2 WOMENS STUDIES
L. Beckett
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引用次数: 4

摘要

摘要:本文借鉴María lugoones在《朝圣》中概述的抵抗和tantantear实践矩阵,以引起人们对关系实践在大众教育和联盟建设中的重要性的关注。在加州一个主要由拉丁裔农场工人组成的社区中,受Freirean、Highlander和女权主义框架的启发,一个流行的教育项目(被称为“Adelante”)产生了民族学上的细节,作者探讨了Adelante在其形成的前六个月是如何讨论他们的实践的。这篇文章聚焦于三种tantantear实践:为tantantear创造时间,为tantantear创造空间,并反思它们作为支持和描述tantantear实践的时刻的实践。Tantear是一个西班牙语动词,lugoones将其解释为在黑暗中一起触觉搜索;一种富有成效的未知,使个人能够超越预先确定的理解或对未来的固定愿景,理解自己、彼此和他们的实践。清晰的未来愿景可以压缩复杂交流所需的空间和时间,并依赖于可能排除变革可能性的关于自我和他人的本体论预设。在相互转向和在未知的黑暗中摸索的过程中,代理的可能性随着联盟的形成而形成。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tantear Practices in Popular Education: Reaching for Each Other in the Dark
Abstract:This article draws on María Lugones's matrix of resistance and tantear practices outlined in Pilgrimages to bring attention to the importance of relational practices in popular education and coalition building. Drawing on ethnographic detail from a popular education project (called "Adelante") that emerged through inspiration from Freirean, Highlander, and feminist frameworks in a predominantly Latinx farm-worker community in California, the author explores how Adelante discussed their praxis in the first six months of their formation. The article focuses on three tantear practices of making time to tantear, making space to tantear, and reflecting on their praxis as moments that both supported and described tantear practices. Tantear is a Spanish verb that Lugones explains as a tactile searching together in the dark; a productive unknowing that allows individuals to make sense of themselves, each other, and their praxis beyond predetermined understandings or fixed visions of the future. A clear vision forward can compress the space and time otherwise needed for complex communication and relies on ontological presuppositions about the self and other that may foreclose transformative possibilities. In turning toward each other and reaching in the darkness of unknowing, agentive possibilities form with and in the making of a coalition.
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