保罗·格鲁萨克的《虚空:法国作家与阿根廷传统》

Mariano Siskind
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引用次数: 0

摘要

在19世纪80年代到20世纪20年代之间,法裔阿根廷人保罗·格鲁萨克在阿根廷文化领域中体现了广泛的作家功能和文化政治立场:作家、剧作家、编年史家、旅行家、文学、艺术和音乐评论家、历史学家、教育家、编辑和国家图书馆馆长,历时44年。这篇文章考虑了他在阿根廷文学史上的地位,从他在阿根廷文学史上留下自己印记的两种方式入手。第一部分将法国身份的本体论特权的生产和再生产作为他的公共干预(经常是争论性干预)的一种合法化形式,通过这种干预,他试图建立学术纪律实践、协议和惯例,这些实践、协议和惯例将围绕他自己的权威阐明整个批判领域。其次,通过他自己的叙事作品:小说和戏剧、游记和传记小品,来思考他在文学传统中强弱交替的铭文。换句话说,这篇文章将格鲁萨克置于阿根廷文学传统(被认为是一种有机的和制度认可的文本语料库)中,他认为这是他所创立和建立的,这是一种自我表现,导致博尔赫斯说格鲁萨克将自己视为“在多拉奇中传教的伏尔泰”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Paul Groussac’s Void: The French Writer and the Argentine Tradition
The French-Argentine Paul Groussac embodied a wide range of writerly functions and cultural-political positions within the Argentine cultural field between the 1880s and the 1920s: writer, playwright, chronicler, traveler, literary, art, and music critic, historian, educator, editor, and director of the National Library during 44 years. This essay considers his place in the history of Argentine literature looking at two of the many ways in which he inscribed himself in it. The first takes up the production and reproduction of the ontological privilege of French identity as a form of legitimization for his public—and often polemic—interventions, through which he sought to establish scholarly-disciplinary practices, protocols, and conventions that would articulate an entire critical field around his own authority. The second proposes to think his alternatively weak and strong inscriptions in the literary tradition through his own narrative production: his fiction and dramaturgy, travelogues, and biographical sketches. In other words, this essay situates Groussac in an Argentine literary tradition (conceived as an organic and institutionally sanctioned textual corpus) he believed to have founded and established, a selfrepresentation that led Borges to say that Groussac saw himself as “a missionary of Voltaire among the mulattage.”
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