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引用次数: 2
摘要
土著之旅是法律和治理的有力实践。目前,这些旅行也已成为振兴文化和对抗持续殖民主义的一种流行手段。西游是一场大规模的社会运动,一群克里族青年Uschiniichisuu集体旅行了1600 为了解决加拿大土著人民在Idle No More(2012/2013)冬季面临的各种社会和环境问题,他们从魁北克省Whapmagustui的家步行数公里到达安大略省渥太华的国会山。根据对几名徒步者、他们的长辈和自愿参加西游的社区成员进行的对话采访,我认为,在整个西游过程中,西游青年都遵守法律,我的意思是,他们继承了自己的统治权,并通过在土地上行走来行使自己的统治。在提出这一论点时,我考虑了精神想象如何塑造法律景观,并强调土著法律秩序的流动性和普遍的持久性。
Walking the Law throughout the Journey of Nishiyuu
Abstract Indigenous journeys are powerful exercises of law and governance. Presently, these journeys have also become a popular means for revitalizing culture and contesting continued colonialism. The Journey of Nishiyuu was a mass social movement in which a group of Uschiniichisuu, Cree youth, travelled a collective 1600 km by foot from their homes in Whapmagoostui, Québec to Parliament Hill in Ottawa, Ontario in order to address a variety of social and environmental issues confronting Indigenous Peoples in Canada during the winter of Idle No More (2012/2013). Drawing on conversational interviews conducted with several walkers, their Elders, and community members who volunteered for the Journey of Nishiyuu, I argue that throughout the Journey the Nishiyuu youth walked the law, by which I mean they inherited their authority to govern and exercised their governance by way of walking the land. While making this argument I consider how spiritual imaginations shape legal landscapes and emphasize the itinerant nature and prevailing persistence of Indigenous legal orders.