图瓦,1914年4月:作为俄罗斯保护国成立

Sureyya Yigit
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引用次数: 0

摘要

关于大篷车及其文化的根源和起源,有多种解释(Zeahan,2017;Bingsheng,2011;图们,2004;Hai,1996;Hou,2014;Glenfield,2003;Shurkhuu,2014;Mongush,2014年;Stone,2012;建华和曙光,2014;Vainstein,1968;Levin,1963;Kilunovskaya和Semonov,2019;Boeschoten,1998;Kara,2018;Alkaya,2009;KüçüüK,2015;Özbek,2016;Kormuşin,2001;Koçoğlu-Gündoğdu,2011;Arikoğlu,1999;Ar lu和Borbaanay,2007年;Baran,2017年;Çetintaş,2008)。学术文献中的一个中心主题是与蒙古族在宗教上有密切关系的图瓦人,他们是突厥人,这不仅是因为他们熟悉语言,还因为他们的种族根源,包括并包括叶尼塞吉尔吉斯人(Arikoğlu,1997)。关于图瓦成为沙皇俄国的保护国的学术叙述往往将这一行动置于俄罗斯与中国的竞争中。1911年的中国革命提供了吞并图瓦领土的机会,最终图瓦成为布尔什维克革命前帝国的最后一次领土扩张。这项研究表明,图万人有意与新独立的蒙古建立更密切的关系。作者认为,属于突厥民族大家庭的图万人与蒙古有着重要的价值观,由于他们的共同宗教:佛教,他们与蒙古的认同比俄罗斯更紧密。作者强调,19世纪中期,俄罗斯人在图瓦的日益增多,导致了对两种非常陌生的文化和观点的承认。利用主要来源,这项工作揭示了俄罗斯在图瓦和新蒙古实体维护的反对派方面所面临的辩论和选择,新蒙古实体意图在其主持下统一被认为非常接近的民族,如果不是相同的话。这项研究强调,图万的困境更多地处于三角竞争中,而不是通常表现为双边权力斗争。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tuva, April 1914: Incorporation as a Russian Protectorate
There are multiple explanations concerning the roots and origins of the Tuvans and their culture (Zeahan, 2017; Bingsheng, 2011; Tumen, 2004; Hai, 1996; Hou, 2014; Glenfield, 2003; Shurkhuu, 2014; Mongush, 2014; Stone, 2012; Jianhua & Shuguang, 2014; Vainshtein, 1968; Levin, 1963; Kilunovskaya & Semyonov, 2019; Boeschoten, 1998; Kara, 2018; Alkaya, 2009; Küçük, 2015; Özbek, 2016; Kormuşin, 2001; Koçoğlu-Gündoğdu, 2011; Arikoğlu, 1999; Arıkoğlu & Borbaanay, 2007; Baran, 2017; Çetintaş, 2008). A central theme found in the academic literature concerns the Tuvans who religiously are closely related to the Mongol people, who are Turkic not solely due to linguistic familiarity, but due to ethnic roots which include and encompass the Yenisei Kyrgyz (Arikoğlu, 1997). Scholarly narratives concerning Tuva becoming a protectorate of Czarist Russia tend to contextualise this action within Russia’s rivalry with China. The 1911 Chinese Revolution provided an opportunity to annex Tuvan territory, culminating in Tuva becoming the final territorial expansion of the Empire before the Bolshevik Revolution. This research showcases that the Tuvan people were intent on much closer relations with newly independent Mongolia. The author argues that the Tuvan people belonging to the Turkic family of nations shared important values with and identified much more closely with Mongolia than Russia due to their common religion: Buddhism. The author stresses the fact that the increasing presence of Russians in Tuva in the mid 19th century resulted in the acknowledgement of two highly unfamiliar cultures and viewpoints. Utilising primary sources this work sheds light on the debates and choices Russia faced concerning Tuva and the opposition maintained by the new Mongol entity intent on unifying under its auspices peoples which were considered very close if not the same. This research highlights the Tuvan predicament as being located in more of a triangular contest than what is usually presented as a bilateral power struggle.
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