尼采在《超越善与恶》中对现代性的四重批判

Q4 Social Sciences
Linus Recht
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引用次数: 0

摘要

虽然尼采写道,超越善恶“在所有本质上都是对现代性的批判”,但令人惊讶的是,二手文献通常会忽略对该作品中这一中心概念的精确描述。在本文中,我展示了尼采在作品中对“现代”一词的使用,表明尼采的“现代性”是:(I)一种思想或价值观的结构,(II)一种精神结构,(III)一种社会结构或政治,(IV)在最高层次上是一个世界;揭露批判的核心或实质需要仔细关注这四个主题中的每一个,根据尼采在《超越善恶》中所写的多个地址和对象,考虑到他将作品描述为“未来哲学的前奏”和“非主流人的学校”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nietzsche’s Fourfold Critique of Modernity in Beyond Good and Evil
Abstract Although Nietzsche writes that Beyond Good and Evil is “in all essentials a critique of modernity,” surprisingly, the secondary literature typically slips past giving a precise characterization of this central concept in that work. In this paper I show that tracking Nietzsche’s use of the term "modern" in the work shows that Nietzsche’s “modernity” is: (I) a structure of ideas or values, (II) a psychic structure, (III) a social structure or a politics, and (IV), at the highest level a world; and that uncovering the core or substance of the critique demands careful attention to each of these four themes in light of the multiple addressees to and for whom Nietzsche writes in Beyond Good and Evil, given that he describes the work as both a "Prelude to a Philosophy of the Future" and "a school for the gentilhomme."
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来源期刊
Perspectives on Political Science
Perspectives on Political Science Social Sciences-Political Science and International Relations
CiteScore
0.20
自引率
0.00%
发文量
24
期刊介绍: Whether discussing Montaigne"s case for tolerance or Nietzsche"s political critique of modern science, Perspectives on Political Science links contemporary politics and culture to the enduring questions posed by great thinkers from antiquity to the present. Ideas are the lifeblood of the journal, which comprises articles, symposia, and book reviews. Recent articles address the writings of Aristotle, Adam Smith, and Plutarch; the movies No Country for Old Men and 3:10 to Yuma; and the role of humility in modern political thought.
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