三根骨头刺穿的蜡像:古代晚期诅咒仪式的法老起源?

IF 0.1 3区 历史学 N/A CLASSICS
C. Faraone
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引用次数: 1

摘要

一本晚期希腊魔法手册的莎草纸碎片保留了一个独特的配方,指导我们制作一个蜡制的“巫毒娃娃”,并用“eisphatēs”的三根骨头刺穿它——“左边一根,右边一根,后面一根”——“eisphatēs”是一个以前不知道的希腊词,已被修改为“献祭的受害者”(sphaktēs)或“鸽子”(phattēs)。然而,没有必要进行修订,因为这个词可能是一个当地的,以前不为人知的埃及语术语,指尼罗河鲶鱼,它有三个独特的指甲状刺——左右胸骨和背部——与eisphatēs的刺相匹配。此外,这条鱼的骨头还被用于埃及法老时代的一种诅咒仪式,仪式中还包括一个蜡制的“巫毒娃娃”,这个“巫毒娃娃”是用骨头雕刻的,而不是用骨头刺穿的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Wax Effigy Pierced by Three Bones: The Pharaonic Origins of a Late-Antique Cursing Ritual?
Papyrus fragments from a late-antique Greek magical handbook preserve a unique recipe that directs us to make a wax “voodoo doll” and pierce it with three bones – “the left one, the right one and the one from the back” – “of an eisphatēs”, a previously unknown Greek word that has been emended to mean “sacrificial victim” (sphaktēs) or “dove” (phattēs). Emendation is not warranted, however, because the word is probably a local and previously unknown Egyptian term for the Nile catfish, which has three distinctive nail-like spines – the right and left pectoral and the dorsal – that match those of the eisphatēs. The bone of this fish is, moreover, used in a native Egyptian cursing ritual of Pharaonic date also involving a wax “voodoo doll”, that is inscribed with the bone, rather than pierced by it.
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来源期刊
Symbolae Osloenses
Symbolae Osloenses CLASSICS-
CiteScore
0.40
自引率
0.00%
发文量
2
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