{"title":"阈值、边界地带和破碎的身份:对N. Scott Momaday的三部戏剧的后殖民研究","authors":"Farkhanda Shahid Khan","doi":"10.1080/14790726.2022.2149809","DOIUrl":null,"url":null,"abstract":"ABSTRACT This research work scrutinises the liminality, borders, and the concept of frontier in the lives of Native American dislocated people, the deterioration of their culture in the process of the westward expansion of America, and the ruthless experience of their detachment from roots through N. Scott Momaday’s Three Plays (2007). The study uses the postcolonial lens of liminality and Communitas given by Van Gennep and expanded by Victor Turner, and it is further facilitated by Mary Louise Pratt’s study of contact zones, what Anderson calls imagined communities, and Louis Owens’ concept of frontier, which he defines as multicultural space, but becomes a static space in terms of Natives, and what Homi K. Bhabha recalls as third space in spatial terms and hybrid in terms of identity. The ever-changing construction of ‘Others’ in Harriet Bradley’s words is called polarised or fractured identities, the concepts which were used to define and redefine Native people. This research unfolds Native Americans’ social and communal setup where cultural memories of the past are faded away. Finally, it concludes that by providing marginalised spaces through liminality and border zones, Native Americans’ identities are shattered, and they are limited to non-human objects.","PeriodicalId":43222,"journal":{"name":"New Writing-The International Journal for the Practice and Theory of Creative Writing","volume":"20 1","pages":"317 - 329"},"PeriodicalIF":0.4000,"publicationDate":"2022-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Liminality, border zones, and fractured identities: a postcolonial study of N. Scott Momaday’s Three Plays\",\"authors\":\"Farkhanda Shahid Khan\",\"doi\":\"10.1080/14790726.2022.2149809\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This research work scrutinises the liminality, borders, and the concept of frontier in the lives of Native American dislocated people, the deterioration of their culture in the process of the westward expansion of America, and the ruthless experience of their detachment from roots through N. Scott Momaday’s Three Plays (2007). The study uses the postcolonial lens of liminality and Communitas given by Van Gennep and expanded by Victor Turner, and it is further facilitated by Mary Louise Pratt’s study of contact zones, what Anderson calls imagined communities, and Louis Owens’ concept of frontier, which he defines as multicultural space, but becomes a static space in terms of Natives, and what Homi K. Bhabha recalls as third space in spatial terms and hybrid in terms of identity. The ever-changing construction of ‘Others’ in Harriet Bradley’s words is called polarised or fractured identities, the concepts which were used to define and redefine Native people. This research unfolds Native Americans’ social and communal setup where cultural memories of the past are faded away. Finally, it concludes that by providing marginalised spaces through liminality and border zones, Native Americans’ identities are shattered, and they are limited to non-human objects.\",\"PeriodicalId\":43222,\"journal\":{\"name\":\"New Writing-The International Journal for the Practice and Theory of Creative Writing\",\"volume\":\"20 1\",\"pages\":\"317 - 329\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-12-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"New Writing-The International Journal for the Practice and Theory of Creative Writing\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/14790726.2022.2149809\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"New Writing-The International Journal for the Practice and Theory of Creative Writing","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14790726.2022.2149809","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 0
摘要
摘要本研究通过N.Scott Momaday的《三个剧本》(2007),审视了美国原住民生活中的边缘、边界和边界概念,以及他们在美国西扩过程中文化的恶化,以及他们脱离根源的无情经历。这项研究使用了Van Gennep提出并由Victor Turner扩展的后殖民主义的边缘和社区视角,Mary Louise Pratt对接触区、Anderson所说的想象社区和Louis Owens的边界概念的研究进一步推动了这项研究。Bhabha回忆说,在空间方面是第三空间,在身份方面是混合空间。用哈里特·布拉德利的话来说,“他人”不断变化的结构被称为两极分化或断裂的身份,这些概念被用来定义和重新定义原住民。这项研究揭示了美国原住民的社会和社区设置,在那里,过去的文化记忆逐渐消失。最后,它得出结论,通过边界和边界地带提供边缘化的空间,美洲原住民的身份被打破,他们被限制在非人类的物体上。
Liminality, border zones, and fractured identities: a postcolonial study of N. Scott Momaday’s Three Plays
ABSTRACT This research work scrutinises the liminality, borders, and the concept of frontier in the lives of Native American dislocated people, the deterioration of their culture in the process of the westward expansion of America, and the ruthless experience of their detachment from roots through N. Scott Momaday’s Three Plays (2007). The study uses the postcolonial lens of liminality and Communitas given by Van Gennep and expanded by Victor Turner, and it is further facilitated by Mary Louise Pratt’s study of contact zones, what Anderson calls imagined communities, and Louis Owens’ concept of frontier, which he defines as multicultural space, but becomes a static space in terms of Natives, and what Homi K. Bhabha recalls as third space in spatial terms and hybrid in terms of identity. The ever-changing construction of ‘Others’ in Harriet Bradley’s words is called polarised or fractured identities, the concepts which were used to define and redefine Native people. This research unfolds Native Americans’ social and communal setup where cultural memories of the past are faded away. Finally, it concludes that by providing marginalised spaces through liminality and border zones, Native Americans’ identities are shattered, and they are limited to non-human objects.