{"title":"婚礼与反定型情侣","authors":"Rosa Terlazzo","doi":"10.5840/soctheorpract2021923142","DOIUrl":null,"url":null,"abstract":"In this article, I argue that opposite-sex couples planning weddings have a duty to make their choices in ways that undermine the harmful norms that lead to most women taking their husband’s last names when they marry, and most weddings being extremely expensive. This duty, however, is not a duty to significantly reduce the prevalence of those norms, since doing so is generally not in the power of individual couples. Rather, it is a duty to provide observing couples around them with new live options for their own weddings.","PeriodicalId":82726,"journal":{"name":"Social theory and practice","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Weddings and Counter-Stereotypic Couples\",\"authors\":\"Rosa Terlazzo\",\"doi\":\"10.5840/soctheorpract2021923142\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this article, I argue that opposite-sex couples planning weddings have a duty to make their choices in ways that undermine the harmful norms that lead to most women taking their husband’s last names when they marry, and most weddings being extremely expensive. This duty, however, is not a duty to significantly reduce the prevalence of those norms, since doing so is generally not in the power of individual couples. Rather, it is a duty to provide observing couples around them with new live options for their own weddings.\",\"PeriodicalId\":82726,\"journal\":{\"name\":\"Social theory and practice\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-09-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Social theory and practice\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/soctheorpract2021923142\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Social theory and practice","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/soctheorpract2021923142","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In this article, I argue that opposite-sex couples planning weddings have a duty to make their choices in ways that undermine the harmful norms that lead to most women taking their husband’s last names when they marry, and most weddings being extremely expensive. This duty, however, is not a duty to significantly reduce the prevalence of those norms, since doing so is generally not in the power of individual couples. Rather, it is a duty to provide observing couples around them with new live options for their own weddings.