{"title":"介绍","authors":"Ronen Yitzhak","doi":"10.1080/21520844.2022.2064101","DOIUrl":null,"url":null,"abstract":"The establishment of the Hashemite Kingdom of Jordan (known as the Emirate of Trans-Jordan until 1946) was connected to several developments in the Middle East after the First World War. During that conflict, Great Britain had contacts with, Sharīf Hussein (H _ usayn bin ‘Alī), a descendant of the Prophet Muh _ ammad, who was one of the local Arab leaders in the Arabian Peninsula and who was serving as Amīr of Mecca at that time. In exchange for his agreement to take Britain’s side against the Ottoman Empire, and to initiate an Arab revolt, Britain promised Sharīf Hussein that he would head an independent Arab state that would be established after the collapse of the Ottoman Empire. The two parties discussed the borders of the state in negotiations between them in 1915–1916 and this was documented in the correspondence of Hussein-McMahon (the British High Commissioner in Egypt), which was first published in full by the Arab historian George Antonius in his book, The Arab Awakening, in 1938. At the end of the First World War, it became clear, however, that Britain, despite the promises it had made to Sharīf Hussein, had secretly signed a treaty with France (the Sykes-Picot Agreement), under which France would gain control over Syria and Lebanon with the cessation of hostilities. Thus, Sharīf Hussein’s ambitious plan to establish a greater Arab state in the Middle East under his leadership disintegrated. In July 1920, after General Henri Gouraud, the newly appointed French High Commissioner, arrived in Damascus and forcibly expelled Sharīf Hussein’s supporters, who had stayed in the city since the end of the war and who had already proclaimed Faisal, Hussein’s son, King of Syria. Many of them fled to the then British mandatory territory of Palestine and Amman, which was originally part of this, became an important site of refuge for some of these. In November 1920, intending to regain control of Syria for the Hashemite family, Faisal’s brother, Amīr Abdullah, the second son of Sharīf Hussein, traveled from Hejāz to Ma’ān in the south of Trans-Jordan. There, Abdullah began to recruit supporters for his campaign against the French in Damascus.","PeriodicalId":37893,"journal":{"name":"Journal of the Middle East and Africa","volume":"13 1","pages":"115 - 123"},"PeriodicalIF":0.0000,"publicationDate":"2022-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Introduction\",\"authors\":\"Ronen Yitzhak\",\"doi\":\"10.1080/21520844.2022.2064101\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The establishment of the Hashemite Kingdom of Jordan (known as the Emirate of Trans-Jordan until 1946) was connected to several developments in the Middle East after the First World War. During that conflict, Great Britain had contacts with, Sharīf Hussein (H _ usayn bin ‘Alī), a descendant of the Prophet Muh _ ammad, who was one of the local Arab leaders in the Arabian Peninsula and who was serving as Amīr of Mecca at that time. In exchange for his agreement to take Britain’s side against the Ottoman Empire, and to initiate an Arab revolt, Britain promised Sharīf Hussein that he would head an independent Arab state that would be established after the collapse of the Ottoman Empire. The two parties discussed the borders of the state in negotiations between them in 1915–1916 and this was documented in the correspondence of Hussein-McMahon (the British High Commissioner in Egypt), which was first published in full by the Arab historian George Antonius in his book, The Arab Awakening, in 1938. At the end of the First World War, it became clear, however, that Britain, despite the promises it had made to Sharīf Hussein, had secretly signed a treaty with France (the Sykes-Picot Agreement), under which France would gain control over Syria and Lebanon with the cessation of hostilities. Thus, Sharīf Hussein’s ambitious plan to establish a greater Arab state in the Middle East under his leadership disintegrated. In July 1920, after General Henri Gouraud, the newly appointed French High Commissioner, arrived in Damascus and forcibly expelled Sharīf Hussein’s supporters, who had stayed in the city since the end of the war and who had already proclaimed Faisal, Hussein’s son, King of Syria. Many of them fled to the then British mandatory territory of Palestine and Amman, which was originally part of this, became an important site of refuge for some of these. In November 1920, intending to regain control of Syria for the Hashemite family, Faisal’s brother, Amīr Abdullah, the second son of Sharīf Hussein, traveled from Hejāz to Ma’ān in the south of Trans-Jordan. 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The establishment of the Hashemite Kingdom of Jordan (known as the Emirate of Trans-Jordan until 1946) was connected to several developments in the Middle East after the First World War. During that conflict, Great Britain had contacts with, Sharīf Hussein (H _ usayn bin ‘Alī), a descendant of the Prophet Muh _ ammad, who was one of the local Arab leaders in the Arabian Peninsula and who was serving as Amīr of Mecca at that time. In exchange for his agreement to take Britain’s side against the Ottoman Empire, and to initiate an Arab revolt, Britain promised Sharīf Hussein that he would head an independent Arab state that would be established after the collapse of the Ottoman Empire. The two parties discussed the borders of the state in negotiations between them in 1915–1916 and this was documented in the correspondence of Hussein-McMahon (the British High Commissioner in Egypt), which was first published in full by the Arab historian George Antonius in his book, The Arab Awakening, in 1938. At the end of the First World War, it became clear, however, that Britain, despite the promises it had made to Sharīf Hussein, had secretly signed a treaty with France (the Sykes-Picot Agreement), under which France would gain control over Syria and Lebanon with the cessation of hostilities. Thus, Sharīf Hussein’s ambitious plan to establish a greater Arab state in the Middle East under his leadership disintegrated. In July 1920, after General Henri Gouraud, the newly appointed French High Commissioner, arrived in Damascus and forcibly expelled Sharīf Hussein’s supporters, who had stayed in the city since the end of the war and who had already proclaimed Faisal, Hussein’s son, King of Syria. Many of them fled to the then British mandatory territory of Palestine and Amman, which was originally part of this, became an important site of refuge for some of these. In November 1920, intending to regain control of Syria for the Hashemite family, Faisal’s brother, Amīr Abdullah, the second son of Sharīf Hussein, traveled from Hejāz to Ma’ān in the south of Trans-Jordan. There, Abdullah began to recruit supporters for his campaign against the French in Damascus.
期刊介绍:
The Journal of the Middle East and Africa, the flagship publication of the Association for the Study of the Middle East and Africa (ASMEA), is the first peer-reviewed academic journal to include both the entire continent of Africa and the Middle East within its purview—exploring the historic social, economic, and political links between these two regions, as well as the modern challenges they face. Interdisciplinary in its nature, The Journal of the Middle East and Africa approaches the regions from the perspectives of Middle Eastern and African studies as well as anthropology, economics, history, international law, political science, religion, security studies, women''s studies, and other disciplines of the social sciences and humanities. It seeks to promote new research to understand better the past and chart more clearly the future of scholarship on the regions. The histories, cultures, and peoples of the Middle East and Africa long have shared important commonalities. The traces of these linkages in current events as well as contemporary scholarly and popular discourse reminds us of how these two geopolitical spaces historically have been—and remain—very much connected to each other and central to world history. Now more than ever, there is an acute need for quality scholarship and a deeper understanding of the Middle East and Africa, both historically and as contemporary realities. The Journal of the Middle East and Africa seeks to provide such understanding and stimulate further intellectual debate about them for the betterment of all.