Flora Nwapa的Efuru的机会成本:通过Uhamiri为Efuru继承的财富再融资

IF 0.1 0 LANGUAGE & LINGUISTICS
Sarah Namulondo, Christine L. Grogan
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引用次数: 0

摘要

我们的文章继续对Flora Nwapa对待Ogene家族参与埃夫鲁奴隶贸易和国内奴隶制的方式进行批判性讨论,正如Taiwo Adetunju Osinubi 2014年的文章《将奴隶制社会化:Flora Nwapa埃夫鲁的大西洋经济》中首次阐述的那样。我们同意奥西努比对埃夫鲁所代表的妥协解放的解读,以及父权结构在小说的大部分内容中是如何得到维护的。然而,我们认为,纳瓦帕开始勾勒出她小说结局的一个重要转变:从父权制的殖民秩序回到母系制的前殖民秩序——至少对女主人公来说是这样。我们通过重新审视Efuru和Ogea之间的关系来支持这一论断,以指出其矛盾之处,并在书的结尾密切关注他们的动态。此外,我们认为,当乌哈米里选择埃夫鲁时,这种变化最为明显。我们坚持认为,乌哈米里赋予的财富提供了一条摆脱家长式结构的途径,因为它通过确保埃夫鲁拥有独立于其父系血债的收入来源,成为父权制遗产的解药。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Opportunity Cost in Flora Nwapa’s Efuru: Refinancing Efuru’s Inherited Wealth through Uhamiri
Our essay continues the critical discussion of Flora Nwapa’s treatment of the Ogene family’s involvement in the slave trade and domestic slavery in  Efuru, as first articulated in Taiwo Adetunju Osinubi’s 2014 article “Provincializing Slavery: Atlantic Economies in Flora Nwapa’s Efuru”. We agree with  Osinubi’s reading of the compromised liberation that Efuru represents and how patriarchal structures are upheld throughout most of the novel.  However, we argue that Nwapa begins to outline an important shift towards her novel’s end: from a patriarchal, colonial order back to a matriarchal,  precolonial one – at least for the heroine. We support this assertion by revisiting the relationship between Efuru and Ogea to point out  its ambivalences, paying close attention to their dynamic at the book’s conclusion. Moreover, we contend that this change is most evident when  Efuru is chosen by Uhamiri. We maintain that the wealth Uhamiri bestows provides a way out of paternalistic structures, as it serves as an antidote  to the patriarchal inheritance by ensuring that Efuru has a source of income independent from her paternal family’s blood money. 
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来源期刊
ENGLISH IN AFRICA
ENGLISH IN AFRICA LANGUAGE & LINGUISTICS-
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