“黑人是我的祖国”:在福音球场重新加入种族

Q2 Arts and Humanities
Theodore N. Hickman-Maynard
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引用次数: 1

摘要

本文介绍了对美国东北部以白人为主的大学历史上黑人大学福音合唱团(HBCGCs)的部分研究结果。HBCGC利用黑人教会的崇拜实践作为在种族差异背景下培养黑人社区种族认同的资源。我的理论是,重型作战旅实行一种“叙事纪律”,将他们的公共生活与激励他们音乐的信仰故事结合在一起。我根据沃尔特·福禄克关于改革黑人教会学的建议来解释这种做法。Fluker推动了黑人身份作为一个存在的“家”的再生,通过“重新记忆”黑人经验故事的实践,既避免了本体论黑人的本质主义姿态,也避免了后种族主义同样危险的叙事。我认为,HBCGCs对叙事学科的创造性实践为Fluker的教会学希望提供了实践形态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Black is my Home Country’: Re-Membering Race on Gospel Grounds
This essay presents partial findings from a study of historically black collegiate gospel choirs (HBCGCs) at predominantly white universities in northeastern United States. HBCGCs utilize the worship practices of the Black Church as resources for cultivating black communal racial identity in the context of racial difference. I theorize that HBCGCs practice a ‘narrative discipline’ that grounds their communal life together in corporate engagement with the faith stories that inspire their music. I interpret this practice in light of Walter Fluker’s proposal for reforming black ecclesiology. Fluker advances the reclamation of black identity as an existential ‘home,’ which avoids both the essentializing postures of ontological blackness and the equally dangerous narrative of post-racialism through the practice of ‘re-membering’ stories of black experience. I argue that the creative practice of narrative discipline by HBCGCs provides practical shape to Fluker’s ecclesiological hope.
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来源期刊
Ecclesial Practices
Ecclesial Practices Arts and Humanities-Religious Studies
CiteScore
0.60
自引率
0.00%
发文量
12
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