其他地方的生态

IF 1 4区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY
Marisa Solomon
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引用次数: 1

摘要

这篇文章将我们的注意力转移到其他地方,转移到那些生活的基础上,即了解,了解,有时是浪费。在一个更大的项目中,作者详细描述了“远距离”废物管理的反黑人地理,他认为废物基础设施将白人财产价值结合在一起,并产生了黑人谴责的缺失空间,这些材料“填补”了白人财产的未来。作者以弗吉尼亚州潮水地区的黑人性工作者贝蒂(Betty)为对象,讲述了盗窃、偷窃、拾荒、举报和劳动浪费本身是对财产如何支配地球的批评,以及它们是在其他地方形成的生态模式。通过对飞翔、被填满和黑人关系几何的分析,贝蒂向我们展示了生活在废物中并接近于废物折射了流动中的易逝的性别表达。贝蒂的飞翔总是游走在“空间的浪费”和自己成为废物的黑色的交叉点上,这为重新思考重要的事情打开了一个生态的视野。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ecologies Elsewhere
This article shifts our attention elsewhere, to the places where living is predicated on knowing with, through, and sometimes as waste. Coming out of a larger project detailing the anti-Black geographies of “long-distance” waste management, the author argues that waste infrastructure holds together white property value and produces absented spaces of Black condemnation, the material “fill” to construct white propertied futures. Against white property, the author follows Betty, a Black sex worker in the Tidewater Region of Virginia, who teaches how stealing, swiping, salvaging, telling, and laboring waste are themselves critiques of how property orders earth, and they are ecological modes forged elsewhere. Through the analytics of flyness, becoming fill, and queer Black geometries of relationality, Betty shows us that living as and proximate to waste refracts fugitive articulations of gender on the move. Always moving at the intersection of Blackness as “a waste of space” and becoming waste object herself, Betty's flyness opens an ecological horizon for rethinking the matter that matters.
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来源期刊
Glq-A Journal of Lesbian and Gay Studies
Glq-A Journal of Lesbian and Gay Studies SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.10
自引率
0.00%
发文量
46
期刊介绍: Providing a much-needed forum for interdisciplinary discussion, GLQ publishes scholarship, criticism, and commentary in areas as diverse as law, science studies, religion, political science, and literary studies. Its aim is to offer queer perspectives on all issues touching on sex and sexuality. In an effort to achieve the widest possible historical, geographic, and cultural scope, GLQ particularly seeks out new research into historical periods before the twentieth century, into non-Anglophone cultures, and into the experience of those who have been marginalized by race, ethnicity, age, social class, body morphology, or sexual practice.
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