甘榜北京:家庭抵御宗教激进主义

Suhardiman Suhardiman, Eka Hendry Ar., M. Nizar
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引用次数: 0

摘要

这部作品助长了涉及家庭的恐怖运动的兴起。关于印度尼西亚家庭参与恐怖主义行为的研究还不多。这项工作是基于在蓬蒂亚纳克市Kampung Beting进行的研究,该市被污蔑为贩毒村。它探讨了家庭养育模式和家庭对生活问题的反应,特别是关于宗教激进主义的社区扫盲。研究结果包括,首先,向家庭灌输宗教价值观的模式相对脆弱。家庭父母表现出身体韧性、社会韧性和心理韧性。这项工作发现了父母在灌输宗教价值观、与孩子建立沟通以及家庭解决他们面临的问题的能力方面的重要作用。人们发现教育在社区中非常重要。第二,就现有条件而言,人们选择与现实“和解”。人民的态度有悲观、务实和乐观三种。第三,公众对宗教激进主义的了解在普通人、宗教和社区领袖中相当好。从社会的角度来看,激进是一种暴力行为,而坚持宗教原则被认为是不激进的。捍卫宗教的荣誉是一个原则问题,因此鼓励他们战斗。第四,加强社区的四个因素包括社区开放和直率的态度、社区参与城市安全网络、高度的社区机械团结以及宗教领袖在促进社会发展中的有效作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kampung Beting: Family Resilience Against Religious Radicalism
The work cuptures the rise of terrorist movements involving families. The studies of family involvement in acts of terrorism in Indonesia have not much been done. The work is based on research conducted in Kampung Beting of Pontianak City, which is stigmatized as a drug trafficking village. It explores family parenting patterns and family responses to live problems especially on community literacy about religious radicalism. The findings include, first, the pattern of instilling religious values in families is relatively vulnerable. Family parentings have shown physical resilience, social resilience and psychological resilience. The work finds the important roles of parents in instilling religious values and building communication with their children and the ability of families to solve problems they face. Education has been found very important within the community. Second, with regard to the existing conditions, people choose to “make peace” with the reality. The attitude of the people is split from pessimistic, pragmatic and optimistic. Third, public literacy about religious radicalism is quite good among ordinary people and religious and community leaders. Being radical in society’s point of view is an act of violence, while adhering to religious principles is considered not being radical. Defending the honor of religion is a matter of principle, thus encouraging them to fight. Fourth, four factors fortifying the community include the open and straightforward attitude of the community, the community involvement into the city security network, the high community mechanical solidarity and the effective role of religious leaders in fostering society.
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