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引用次数: 0
摘要
本文分析了Gonçalves Crespo和Caetano da Costa Alegre的两首诗,这两首诗的标题都是“黑人”,可追溯到1882年和1884年。我的比较集中在作家对黑人形象的重述上。根据阿尔弗雷多·博西对历史背景下的“抵抗”文学文本的理解,我认为这些诗歌表明,他们的作家正在努力应对——并部分颠覆——那些对非洲和非洲散居妇女的美丽和尊严的肯定持敌对态度的诗歌惯例,特别是与卢伊拉的形象相比,十九世纪葡萄牙诗歌中常见的一种。这些诗歌突破了19世纪末葡萄牙诗歌中关于种族和美丽的界限,同时尊重某些惯例,以便在形式和概念上“清晰可见”。我认为,我们应该从博西的意识形态/反意识形态二元体的角度来理解这些诗歌,作为意识形态和诗意谈判的练习,而不是这些作家无法获得的不加批判的一致性或激进主义的例子。
Figurations of the Negra in Gonçalves Crespo and Caetano da Costa Alegre
This paper analyzes two poems, by Gonçalves Crespo and Caetano da Costa Alegre, both entitled “A negra,” and dating from 1882 and 1884. My comparison focuses on the writers’ revindications of the figure of the negra. Drawing on Alfredo Bosi’s understanding of historically-situated, “resistant” literary texts, I argue that the poems show their writers grappling with—and partially subverting—poetic conventions that were hostile to the affirmation of the beauty and dignity of African and Afro-diasporic women, particularly in comparison to the figure of the loira, a commonplace of nineteenth-century Portuguese poetry. The poems pushed the boundaries of what could be said concerning race and beauty in late-nineteenth-century Portuguese verse, while respecting certain conventions so as to be formally and conceptually “legible.” I contend that we should understand these poems in terms of Bosi’s ideology/ counter-ideology dyad, as exercises in ideological and poetic negotiation rather than examples of uncritical conformity, or of a radicalism that, per Bosi, would have been unavailable to these writers.
期刊介绍:
Luso-Brazilian Review publishes interdisciplinary scholarship on Portuguese, Brazilian, and Lusophone African cultures, with special emphasis on scholarly works in literature, history, and the social sciences. Each issue of the Luso-Brazilian Review includes articles and book reviews, which may be written in either English or Portuguese.