{"title":"隐喻作为词汇:利科论德里达论亚里士多德","authors":"S. Driscoll","doi":"10.5195/errs.2020.494","DOIUrl":null,"url":null,"abstract":"Both Derrida and Ricœur address philosophy’s relation to metaphor, and both take Aristotle as their starting points. However, though Ricœur’s The Rule of Metaphor is largely a response to Derrida’s “White Mythology,” Ricœur seems to pass right over Derrida’s critically important interpretation of Aristotle. In this essay, I dispel concerns that Ricœur may have been intellectually irresponsible in his engagement with Derrida on this point, and I demonstrate how Study 1 makes better sense as a detailed response to Derrida.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"11 1","pages":"117-129"},"PeriodicalIF":0.1000,"publicationDate":"2020-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Metaphor as Lexis: Ricoeur on Derrida on Aristotle\",\"authors\":\"S. Driscoll\",\"doi\":\"10.5195/errs.2020.494\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Both Derrida and Ricœur address philosophy’s relation to metaphor, and both take Aristotle as their starting points. However, though Ricœur’s The Rule of Metaphor is largely a response to Derrida’s “White Mythology,” Ricœur seems to pass right over Derrida’s critically important interpretation of Aristotle. In this essay, I dispel concerns that Ricœur may have been intellectually irresponsible in his engagement with Derrida on this point, and I demonstrate how Study 1 makes better sense as a detailed response to Derrida.\",\"PeriodicalId\":51981,\"journal\":{\"name\":\"Etudes Ricoeuriennes-Ricoeur Studies\",\"volume\":\"11 1\",\"pages\":\"117-129\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2020-07-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Etudes Ricoeuriennes-Ricoeur Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5195/errs.2020.494\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"SOCIAL SCIENCES, INTERDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Etudes Ricoeuriennes-Ricoeur Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5195/errs.2020.494","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
Metaphor as Lexis: Ricoeur on Derrida on Aristotle
Both Derrida and Ricœur address philosophy’s relation to metaphor, and both take Aristotle as their starting points. However, though Ricœur’s The Rule of Metaphor is largely a response to Derrida’s “White Mythology,” Ricœur seems to pass right over Derrida’s critically important interpretation of Aristotle. In this essay, I dispel concerns that Ricœur may have been intellectually irresponsible in his engagement with Derrida on this point, and I demonstrate how Study 1 makes better sense as a detailed response to Derrida.