西班牙和瑞典师生性别平等叙事的时间取向

IF 0.5 Q1 HISTORY
Fredrik Alvén, Jorge Ortuño-Molina
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引用次数: 0

摘要

本研究的主要目的是分析瑞典和西班牙职前教师的时间取向如何影响他们关于性别不平等的叙事和道德观念。55名西班牙学生和76名瑞典学生参加了活动。作者通过单独的编码过程和信息的子序列交叉对叙述进行了分析,以实现所用代码的一致性和可靠性。分析表明,不同文化背景下的差异可能反映了历史教育中对叙事模板的学习,而不是反思性和批判性的学习。主要是西班牙学生在描述变化和连续性的概念下描述时间,而瑞典学生在描述当前性别不平等与过去时代的差异时,往往将时间视为突变。同样,在几乎所有的叙事中,都有一种天真的方式来理解随时间变化的感觉。在叙述中,没有呼吁采取个人行动,也没有描述我们为更美好的未来而战可能采取的行动,这可能是因为历史教育没有提供反映当前社会问题的过去例子。这些反思让我们质疑我们为什么要教历史,以及我们是如何教历史的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Temporal orientation in Spanish and Swedish teacher students’ narratives about gender equality
The main objective of the study was to analyze how Swedish and Spanish pre-service teachers’ temporal orientation influences their narratives and moral conceptions about gender inequality. 55 Spanish students and 76 Swedish students participated. The narratives were analyzed through a separate process of coding by both authors and the subsequence crossing of information in order to achieve agreement and reliability for the codes used. The analysis shows differences depending on cultural context, which may reflect the learning of narrative templates in History Education instead of a reflexive and critical learning. Mainly Spanish students described time under the concepts of change and continuity while Swedish students oftener saw time more as abrupt changes when describing the differences of current gender inequality regarding past times. Likewise, in almost all the narratives there is a naive way of understanding the sense of change over time. In the narratives there are no calls for individual action or descriptions of what possible actions there are for us to fight for a better future probably because history education does not provide examples in the past which mirror current social issues. These reflections make us to question why we teach history and how we do it.
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
18
审稿时长
10 weeks
期刊介绍: Historical Encounters is a blind peer-reviewed, open access, interdsiciplinary journal dedicated to the empirical and theoretical study of: historical consciousness (how we experience the past as something alien to the present; how we understand and relate, both cognitively and affectively, to the past; and how our historically-constituted consciousness shapes our understanding and interpretation of historical representations in the present and influences how we orient ourselves to possible futures); historical cultures (the effective and affective relationship that a human group has with its own past; the agents who create and transform it; the oral, print, visual, dramatic, and interactive media representations by which it is disseminated; the personal, social, economic, and political uses to which it is put; and the processes of reception that shape encounters with it); history education (how we know, teach, and learn history through: schools, universities, museums, public commemorations, tourist venues, heritage sites, local history societies, and other formal and informal settings). Submissions from across the fields of public history, history didactics, curriculum & pedagogy studies, cultural studies, narrative theory, and historical theory fields are all welcome.
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