种姓的自由:跨学科学术的新开端

Meena Dhanda, K. Manoharan
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引用次数: 0

摘要

本期《j -种姓》特刊中收录的十篇关于“摆脱种姓的自由:反种姓思想、政治和文化”的论文是一个长期选择过程的结晶。我们在2021年2月收到了55篇论文摘要。我们邀请了关注南亚重要理论家、思想家和运动的反种姓思想的学术论文。在最近的学术研究中,新的批评著作广泛地涉及了最著名的反种姓理论家b.r. Ambedkar博士(1891-1956)的著作,但在较小程度上涉及了来自泰米尔纳德邦的反种姓领袖、德拉威人政治的核心人物Periyar E.V. Ramasamy(1879-1973)。他们的先驱,Mahatma Jotirao Phule(1827-1890),殖民时期最杰出的反种姓领袖之一,印度马哈拉施特拉邦Satyashodak Samaj的创始人,以及他的妻子Savitribai Phule,也越来越多地成为学术研究的主题。我们的目标是邀请新的学者将他们的思想带入彼此之间的对话,并超越,以发展对嵌入反种姓思想中的激进人文主义的更深层次的理解,从而从最充分的意义上理解从种姓中获得自由的意义。我们特别感兴趣的是探索不太知名的反种姓思想家,特别是来自南亚“地区”和边缘化社区的思想家。我们的主要问题是:反种姓主题是如何在电影、文学和诗歌中出现的,反种姓思想是如何影响社会和政治运动的,反之亦然?左翼、女权主义和生态运动是如何处理种姓问题的?我们
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Freedom From Caste: New Beginnings in Transdisciplinary Scholarship
The ten papers included in this special issue of J-Caste on ‘Freedom From Caste: AntiCaste Thought, Politics and Culture’ are a culmination of a long process of selection. We received fifty-five abstracts to a call for papers issued in February 2021. We had invited academic papers focusing on the anti-caste thought of important theorists, thinkers and movements in South Asia. In recent scholarship, new critical works have engaged extensively with the writings of Dr. B. R. Ambedkar (1891–1956), the most celebrated of anti-caste theorists but to a lesser extent with Periyar E.V. Ramasamy (1879–1973), the iconoclastic anti-caste leader from the state of Tamil Nadu and a central figure in Dravidian politics. Their precursor, Mahatma Jotirao Phule (1827–1890), one of the most prominent anti-caste leaders in the colonial period and founder of Satyashodak Samaj in the state of Maharashtra in India, along with his wife Savitribai Phule, has also increasingly become the subject of academic study. Our aim was to invite new scholarship bringing their thought into conversation with each other, and beyond, to develop a deeper understanding of radical humanism embedded in anti-caste thinking and thus to understand the meaning of freedom from caste in its fullest sense. We were particularly interested in an exploration of lesser-known anti-caste thinkers especially from the ‘regions’, and marginalized communities in South Asia. Our leading questions were: How have anti-caste themes emerged in cinema, literature, and poetry, and how does anti-caste thought inform social and political movements and vice-versa? How have left, feminist and ecological movements dealt with caste? We
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