哈萨克纪录片对历史时间的反思

N. Mukusheva
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引用次数: 0

摘要

本文论述了哈萨克纪录片中民族文化遗产与历史时代的统一性。本文的目的是分析纪录片大师奥拉扎比舍夫、巴赫特加夫-凯耶尔别科夫等人在影片中对精神世界、民族风俗和传统的刻画中运用时间的特点。以形式文体学方法为基础,探讨历史时间在纪录片中的意义。笔者考虑到哈萨克纪录片中民族文化遗产与历史时间的统一性,认为在哈萨克纪录片中,民族文化遗产与历史时间统一性的反映经历了几个形成阶段,并与国家发生的社会、政治现象密切相关。最后,从反映历史时间的角度,列举了哈萨克斯坦纪录片电影的形成阶段,认为:1)第一阶段与哈萨克斯坦苏维埃政权的建立有关,与社会主义的意识形态和政治有关(1927-1930);2)第二阶段是在20世纪60年代(1960-1970年)哈萨克斯坦的政治、社会氛围条件下,人们的记忆和历史在纪录片银幕上的反映;(3)第三阶段反映了回归民族意识本源的过程,即人们的历史记忆(1990-2020年)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reflection of Historical Time in Kazakh Documentaries
The article deals with the unity of the national cultural heritage and historical time in Kazakh documentary films. The purpose of the article is to analyze the features of the use of time in the depiction of the spiritual world, national customs and traditions in the films of documentary film masters OrazAbishev, BakhytGafu-Kaiyrbekov and others. Based on the formal stylistic method, the significance of historical time in documentary films is explored. The author, considering the unity of the national cultural heritage and historical time in the Kazakh documentary, concludes that in the Kazakh documentary film, the reflection of the unity of the national cultural heritage and historical time has gone through several stages of formation, and was closely connected with the social, political phenomena taking place in the country. In conclusion, the stages of the formation of Kazakh documentary cinema are listed from the point of view of reflecting historical time and it is argued that: 1) the first stage is associated with the establishment of Soviet power in Kazakhstan, with the ideology and politics of socialism (1927–1930); 2) the second stage is connected with the reflection of people's memory and history on the documentary film screen in the conditions of the political, social atmosphere of Kazakhstan in the 1960s (1960–1970); 3) the third stage reflects the processes of returning to the origins of national consciousness, people's historical memory (1990–2020).
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