{"title":"伊斯兰努桑塔拉的认识论:伊斯兰法律思想在努桑塔拉大学的转变","authors":"L. Aminuddin, Isnatin Ulfah","doi":"10.21154/justicia.v18i2.3095","DOIUrl":null,"url":null,"abstract":"The term Islam Nusantara has created pros and cons among Islamic leaders in Indonesia. For Nahdlatul Ulama (NU), Islam Nusantara is not a new teaching or sect in Islam, so that there is no need to worry. Meanwhile, other groups think that the term Islam Nusantara will reduce the universal of Islam. Therefore, this study focuses on how NU’s concept of Islam Nusantara and how the epistemological construction of Islam Nusantara and its application. This study found that Islam Nusantara is Islam practiced in Indonesia with the epistemological basis of maqāşid al-sharīa, manhaj al-fikr ahl al-sunnah wa al-jamā’ah, and al-‘urf. The epistemological foundation resulted in the typical ijtihad of Islam Nusantara. In the field of constitutional law, the results of the ijtihad Islam Nusantara gave birth to the concept that Indonesia is a peaceful country (dār al-şulḥ or dār al-salām). Meanwhile, in social, cultural, and religious realms, the epistemology of Islam Nusantara gave birth to the tradition of halal bi halal and tahlilan. In the circumstances of fiqh, there are several results of ijtihad, such as imsāk (holding all things that may breakfast 10 minutes before Shubuh prayer).Term Islam Nusantara telah menimbulkan pro dan kontra di kalangan para tokoh Islam di Indonesia. Bagi Nahdlatul Ulama (NU), Islam Nusantara bukanlah ajaran atau sekte baru dalam Islam sehingga tidak perlu dikhawatirkan. Sedangkan kelompok lain menilai, istilah Islam Nusantara akan mereduksi Agama Islam yang universal. Oleh karena itu, penelitian ini akan difokuskan pada bagaimanakah konsep NU tentang Islam Nusantara dan bagaimana pula kontrusksi epistemologis Islam Nusantara serta penerapannya. Penelitian ini menemukan bahwa Islam Nusantara adalah Islam yang dipraktikkan di Indonesia dengan landasan epistemologis al-maqāşid al-sharī’ah, manhaj al-fikr ahl al-sunnah wa al-jamā’ah dan al-‘urf. Landasan epistemologis tersebut melahirkan hasil ijtihad khas Islam Nusantara. Pada ranah ketatanegaraan hasil ijtihad Islam Nusantara melahirkan konsep Indonesia adalah negara damai(dār al-şulḥ atau dār al-salām). Sedangkan dalam ranah sosial, budaya dan keagamaan, epistemologis Islam Nusantara melahirkan tradisi halal bihalal, tahlilan. Dalam masalah fiqh muncul beberapa hasil ijtihad seperti imsāk (menahan semua hal yang membatalkan puasa 10 menit sebelum adzan shubuh).","PeriodicalId":31294,"journal":{"name":"Justicia Islamica","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Epistemology of Islam Nusantara: Transformation of Islamic Legal Thought in Nahdlatul Ulama (NU)\",\"authors\":\"L. Aminuddin, Isnatin Ulfah\",\"doi\":\"10.21154/justicia.v18i2.3095\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The term Islam Nusantara has created pros and cons among Islamic leaders in Indonesia. For Nahdlatul Ulama (NU), Islam Nusantara is not a new teaching or sect in Islam, so that there is no need to worry. Meanwhile, other groups think that the term Islam Nusantara will reduce the universal of Islam. Therefore, this study focuses on how NU’s concept of Islam Nusantara and how the epistemological construction of Islam Nusantara and its application. This study found that Islam Nusantara is Islam practiced in Indonesia with the epistemological basis of maqāşid al-sharīa, manhaj al-fikr ahl al-sunnah wa al-jamā’ah, and al-‘urf. The epistemological foundation resulted in the typical ijtihad of Islam Nusantara. In the field of constitutional law, the results of the ijtihad Islam Nusantara gave birth to the concept that Indonesia is a peaceful country (dār al-şulḥ or dār al-salām). Meanwhile, in social, cultural, and religious realms, the epistemology of Islam Nusantara gave birth to the tradition of halal bi halal and tahlilan. In the circumstances of fiqh, there are several results of ijtihad, such as imsāk (holding all things that may breakfast 10 minutes before Shubuh prayer).Term Islam Nusantara telah menimbulkan pro dan kontra di kalangan para tokoh Islam di Indonesia. Bagi Nahdlatul Ulama (NU), Islam Nusantara bukanlah ajaran atau sekte baru dalam Islam sehingga tidak perlu dikhawatirkan. Sedangkan kelompok lain menilai, istilah Islam Nusantara akan mereduksi Agama Islam yang universal. Oleh karena itu, penelitian ini akan difokuskan pada bagaimanakah konsep NU tentang Islam Nusantara dan bagaimana pula kontrusksi epistemologis Islam Nusantara serta penerapannya. Penelitian ini menemukan bahwa Islam Nusantara adalah Islam yang dipraktikkan di Indonesia dengan landasan epistemologis al-maqāşid al-sharī’ah, manhaj al-fikr ahl al-sunnah wa al-jamā’ah dan al-‘urf. Landasan epistemologis tersebut melahirkan hasil ijtihad khas Islam Nusantara. Pada ranah ketatanegaraan hasil ijtihad Islam Nusantara melahirkan konsep Indonesia adalah negara damai(dār al-şulḥ atau dār al-salām). Sedangkan dalam ranah sosial, budaya dan keagamaan, epistemologis Islam Nusantara melahirkan tradisi halal bihalal, tahlilan. 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引用次数: 0
摘要
“伊斯兰努桑塔拉”一词在印度尼西亚的伊斯兰领袖中产生了赞成和反对的声音。对于Nahdlatul Ulama (NU)来说,伊斯兰努桑塔拉不是一个新的教义或伊斯兰教派,所以没有必要担心。与此同时,其他团体认为伊斯兰努桑塔拉一词会降低伊斯兰教的普遍性。因此,本研究的重点是NU对伊斯兰教的认识论建构以及伊斯兰教的认识论建构及其应用。本研究发现,伊斯兰努桑塔拉是在印度尼西亚实践的伊斯兰教,其认识论基础为maqāşid al- sharshara、manhaj al-fikr ahl al-sunnah wa al- jamir ' ah和al- ' urf。这一认识论基础产生了伊斯兰教典型的伊智哈德。在宪法领域,伊智哈德伊斯兰努桑塔拉的结果产生了印度尼西亚是一个和平国家的概念(dār al- uljah或dār al-salām)。同时,在社会、文化和宗教领域,伊斯兰努桑塔拉的认识论催生了清真比清真和塔利兰的传统。在fiqh的情况下,有几个伊智提哈德的结果,如imsāk(在Shubuh祈祷前10分钟持有所有可能早餐的东西)。Term Islam Nusantara telah menimbulkan pro dan kontra di kalangan para tokoh Islam di Indonesia。伊斯兰教教主(NU),伊斯兰教教主,伊斯兰教教主,伊斯兰教教主,伊斯兰教教主,伊斯兰教教主,伊斯兰教教主,伊斯兰教教主,伊斯兰教教主。Sedangkan kelompok lain menilai, islah Islam Nusantara akan mereduksi Agama Islam yang universal。在认识论上,伊斯兰教的认识论是:伊斯兰教的认识论是:伊斯兰教的认识论。Penelitian ini menemukan bahwa Islam Nusantara adalah Islam yang dipraktikkan di Indonesia dengan landasan认识论al-maqāşid al- shari ' ah, manhaj al-fikr ahl al-sunnah wa al- jami ' ah dan - ' urf。Landasan认识论是简洁的,但melahirkan hasil ijtihad khas Islam Nusantara。padadranah ketatanegaraan hasil ijtihad Islam Nusantara melahirkan konsep印度尼西亚adalah negara damai(dār al- ul - atau dār al-salām)。伊斯兰认识论;伊斯兰教知识论;伊斯兰教知识论;伊斯兰教知识论;Dalam masalah fiqh muncul beberapa hasil ijtihad seperti imsāk (menahan semua hal yang membatalkan puasa 10 menit sebelum adzan shubuh)。
Epistemology of Islam Nusantara: Transformation of Islamic Legal Thought in Nahdlatul Ulama (NU)
The term Islam Nusantara has created pros and cons among Islamic leaders in Indonesia. For Nahdlatul Ulama (NU), Islam Nusantara is not a new teaching or sect in Islam, so that there is no need to worry. Meanwhile, other groups think that the term Islam Nusantara will reduce the universal of Islam. Therefore, this study focuses on how NU’s concept of Islam Nusantara and how the epistemological construction of Islam Nusantara and its application. This study found that Islam Nusantara is Islam practiced in Indonesia with the epistemological basis of maqāşid al-sharīa, manhaj al-fikr ahl al-sunnah wa al-jamā’ah, and al-‘urf. The epistemological foundation resulted in the typical ijtihad of Islam Nusantara. In the field of constitutional law, the results of the ijtihad Islam Nusantara gave birth to the concept that Indonesia is a peaceful country (dār al-şulḥ or dār al-salām). Meanwhile, in social, cultural, and religious realms, the epistemology of Islam Nusantara gave birth to the tradition of halal bi halal and tahlilan. In the circumstances of fiqh, there are several results of ijtihad, such as imsāk (holding all things that may breakfast 10 minutes before Shubuh prayer).Term Islam Nusantara telah menimbulkan pro dan kontra di kalangan para tokoh Islam di Indonesia. Bagi Nahdlatul Ulama (NU), Islam Nusantara bukanlah ajaran atau sekte baru dalam Islam sehingga tidak perlu dikhawatirkan. Sedangkan kelompok lain menilai, istilah Islam Nusantara akan mereduksi Agama Islam yang universal. Oleh karena itu, penelitian ini akan difokuskan pada bagaimanakah konsep NU tentang Islam Nusantara dan bagaimana pula kontrusksi epistemologis Islam Nusantara serta penerapannya. Penelitian ini menemukan bahwa Islam Nusantara adalah Islam yang dipraktikkan di Indonesia dengan landasan epistemologis al-maqāşid al-sharī’ah, manhaj al-fikr ahl al-sunnah wa al-jamā’ah dan al-‘urf. Landasan epistemologis tersebut melahirkan hasil ijtihad khas Islam Nusantara. Pada ranah ketatanegaraan hasil ijtihad Islam Nusantara melahirkan konsep Indonesia adalah negara damai(dār al-şulḥ atau dār al-salām). Sedangkan dalam ranah sosial, budaya dan keagamaan, epistemologis Islam Nusantara melahirkan tradisi halal bihalal, tahlilan. Dalam masalah fiqh muncul beberapa hasil ijtihad seperti imsāk (menahan semua hal yang membatalkan puasa 10 menit sebelum adzan shubuh).