Ade Yamin, Musa Rumbaru, N. Lestari, Mufliha Wijayati
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引用次数: 0
摘要
通过使用民族志方法的深入研究,本文试图展示Fakfak社区在文化,宗教和组成方面正在发生的变化。这项研究旨在填补以往研究的空白,研究宗教是如何迅速改变社会结构的(在身份和人口统计方面),即使他们来自同一个核心家庭的亲属关系。本文发现,宗教已成为社会变革的主要动因,既有积极的内涵,也有消极的内涵。然而,与此同时,该社区有一种名为“toromit wat istery”的当地知识,由于宗教之间的冲突,它被用作牢不可破的纽带。这种多样性中的统一是社会必须遵守的基本价值。作为一种暗示,Fakfak社区的这些变化是面对全球价值观冲突的地方价值观恢复力的一个例子,必须作为国家恢复力的主要来源加以保护和维护。
Ethnicity, Religion and The Changing Community Structure Within Fakfak Society in Papua
Through in-depth research using an ethnographic method, this article seeks to show what changes are taking place in the Fakfak community regarding culture, religion, and composition. This research aims to fill the research gap from previous studies by looking at how religion has rapidly changed the structure of society (both in terms of identity and population demographics) even though they come from the same kinship in a nuclear family. This article found that religion has become society’s primary agent of change, with positive and negative connotations. However, at the same time, the community has a local knowledge called “toromit wat istery” which is used as an unbreakable bond due to clashes between religions. This unity in diversity is a fundamental value that the community must observe. As an implication, these changes in the Fakfak community serve as an example of the resilience of local values in the face of the clash of global values that must be protected and maintained as the primary source of national resilience.