{"title":"基督教卡巴拉的犹太秘密来源:纪尧姆·波斯特尔和伊云传统案例","authors":"J. Weiss","doi":"10.1163/15700674-12340058","DOIUrl":null,"url":null,"abstract":"\nThe article focuses on Guillaume Postel’s Latin Zohar Commentary (1553), with the aim of uncovering a hitherto unknown influence of the medieval ʿIyyun Corpus on Postel’s Kabbalistic thought. Following a prefatory methodological exposition it is demonstrated that in addition to the more common Kabbalistic doctrines, such as those of the Zohar and other central theosophical-Kabbalistic treatises, Postel was also influenced by a different trend of Kabbalah, namely, the anonymous thirteenth-century mystical corpus originating in Languedoc, designated in scholarship as the ʿIyyun Writings. A reliable analysis of Kabbalistic Christian writings requires acquaintance with the writers’ sources, especially given the extent and divergence of medieval Kabbalistic literature. Therefore, we cannot make do with locating overt citations or references to known Kabbalistic treatises found in these writings, but also aim at uncovering covert Kabbalistic traditions which influenced them, as in the case of Postel and the ʿIyyun Corpus.","PeriodicalId":52521,"journal":{"name":"Medieval Encounters","volume":"26 1","pages":"1-21"},"PeriodicalIF":0.3000,"publicationDate":"2020-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/15700674-12340058","citationCount":"0","resultStr":"{\"title\":\"Covert Jewish Sources of Christian Kabbalah: the Case of Guillaume Postel and ʿIyyun Traditions\",\"authors\":\"J. Weiss\",\"doi\":\"10.1163/15700674-12340058\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThe article focuses on Guillaume Postel’s Latin Zohar Commentary (1553), with the aim of uncovering a hitherto unknown influence of the medieval ʿIyyun Corpus on Postel’s Kabbalistic thought. Following a prefatory methodological exposition it is demonstrated that in addition to the more common Kabbalistic doctrines, such as those of the Zohar and other central theosophical-Kabbalistic treatises, Postel was also influenced by a different trend of Kabbalah, namely, the anonymous thirteenth-century mystical corpus originating in Languedoc, designated in scholarship as the ʿIyyun Writings. A reliable analysis of Kabbalistic Christian writings requires acquaintance with the writers’ sources, especially given the extent and divergence of medieval Kabbalistic literature. Therefore, we cannot make do with locating overt citations or references to known Kabbalistic treatises found in these writings, but also aim at uncovering covert Kabbalistic traditions which influenced them, as in the case of Postel and the ʿIyyun Corpus.\",\"PeriodicalId\":52521,\"journal\":{\"name\":\"Medieval Encounters\",\"volume\":\"26 1\",\"pages\":\"1-21\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2020-05-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/15700674-12340058\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Medieval Encounters\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700674-12340058\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Medieval Encounters","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700674-12340058","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}
Covert Jewish Sources of Christian Kabbalah: the Case of Guillaume Postel and ʿIyyun Traditions
The article focuses on Guillaume Postel’s Latin Zohar Commentary (1553), with the aim of uncovering a hitherto unknown influence of the medieval ʿIyyun Corpus on Postel’s Kabbalistic thought. Following a prefatory methodological exposition it is demonstrated that in addition to the more common Kabbalistic doctrines, such as those of the Zohar and other central theosophical-Kabbalistic treatises, Postel was also influenced by a different trend of Kabbalah, namely, the anonymous thirteenth-century mystical corpus originating in Languedoc, designated in scholarship as the ʿIyyun Writings. A reliable analysis of Kabbalistic Christian writings requires acquaintance with the writers’ sources, especially given the extent and divergence of medieval Kabbalistic literature. Therefore, we cannot make do with locating overt citations or references to known Kabbalistic treatises found in these writings, but also aim at uncovering covert Kabbalistic traditions which influenced them, as in the case of Postel and the ʿIyyun Corpus.
期刊介绍:
Medieval Encounters promotes discussion and dialogue accross cultural, linguistic and disciplinary boundaries on the interactions of Jewish, Christian and Muslim cultures during the period from the fourth through to the sixteenth century C.E. Culture is defined in its widest form to include art, all manner of history, languages, literature, medicine, music, philosophy, religion and science. The geographic limits of inquiry will be bounded only by the limits in which the traditions interacted. Confluence, too, will be construed in its widest form to permit exploration of more indirect interactions and influences and to permit examination of important subjects on a comparative basis.