客座编辑的来信

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
S. Popescu
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引用次数: 0

摘要

《亚太流行文化杂志》这期特刊的假设是,技术能够或可以用来反思技术,建立一个解释或插入的循环。这样的循环甚至出现在本期特刊中,因为其中许多论文是在2019年悉尼地下电影节举行的一次题为“不人道的屏幕”的会议上发表的,该会议审查了与技术和感知相关的各种主题。正如《牛津英语词典》所定义的那样,“非人”的意思是“在性质或质量上不是人”,因此广泛涵盖了与后人道主义以及无机物和机器有关的问题。然而,“不人道”一词也有道德含义,表明缺乏情感,尤其是同理心和对周围环境的关心。因此,这个问题从Sean Cubitt的一篇文章开始是恰当的,该文章抓住了我们如何调解环境的重要性,以及环境如何仍然无法被调解。我选择从利奥塔那句有争议的话开始,提醒我们,非人有一种哲学的,特别是本体论的内涵,一种与处理、阅读、重新认知或简单地通过机器的棱镜来看待人类有关的内涵,或者至少从一个超越我们通常喜欢如何看待自己的角度来看待人类——一个被剥夺了人道主义舒适感的人。然而,“非人”一词也有其他哲学定义,通常与以前的词典定义联系在一起。例如,在她的《后人类》(2013)一书中,Rosi Braidotti对比了客座编辑Stefan Octavian POPeScu|Sydney univerSity的信件
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Letter from the Guest Editor
The assumption underlying this special issue of the Journal of Asia-Pacific Pop Culture is that technology is able to, or can be used to, reflect on technology, to establish an interpretive or interpolative loop. Such a loop is even present in this special issue, as many of these papers were developed out of a conference held at the 2019 Sydney Underground Film Festival entitled “Inhuman Screens,” which examined diverse themes related to technology and perception. The “inhuman” was used loosely to mean “not human in nature or quality,” as defined by the Oxford Dictionary of English, and as such to broadly encompass concerns related to posthumanism as well as the inorganic and the machine. However, there is also a moral implication to the term inhuman that suggests the absence of emotion, especially empathy and a concern for one’s environs. It is fitting, therefore, that this issue commences with an article by Sean Cubitt that captures the importance of how we mediate the environment and how it remains incapable of being mediated. I have chosen to begin with Lyotard’s contentious quote to remind us also that the inhuman has a philosophical, specifically ontological, connotation, one related to processing, reading, re-cognizing, or simply viewing the human through the prism of the machine or at least from a perspective beyond how we may often like to think of ourselves—the human stripped of humanist comforts. However, the term inhuman has other philosophical definitions as well, often linked with the former dictionary definitions. For example, in her book The Posthuman (2013), Rosi Braidotti contrasts Letter from the Guest Editor Stefan Octavian POPeScu | Sydney univerSity
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来源期刊
Journal of Asia-Pacific Pop Culture
Journal of Asia-Pacific Pop Culture HUMANITIES, MULTIDISCIPLINARY-
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