{"title":"封面艺术概念","authors":"Mona Elkateb","doi":"10.1215/15525864-10462439","DOIUrl":null,"url":null,"abstract":"I am a visual artist based in Cairo, Egypt. I like to experiment with a range of mediums, including digital illustration and design. The work on this issue’s cover, The Opening (2022), was originally part of an exhibition titled tih mish marbuta, loosely translating to “untied” and referring to the Arabic letter taa marbuta, used to identify the feminine form of a word. The name alludes to a visual and symbolic change to this letter, an implied liberation of it. The exhibition, which opened in June 2022 at Motion Gallery in Cairo, was curated by Enjy El Hakim and explored a range of visual expressions of female cultural symbols, namely, the womb, the Arabic word for which rahim has etymological links to thewords for “mercy”and “compassion.” It showcased a range of paintings in various sizes exploring themes of birth, rebirth, and the restricting confinement of labels. The collection also included an installation: a painted gynecological examination chair from the 1970s. This piece is an attempt to dismantle the various systems of gender inequality and the cultural narratives associated with being a woman in Egypt today. Along with the rest of the exhibition collection, it is the result of a two-year struggle to express anger, frustration, and, at times, hopelessness at the current situation of women in Egypt,which peaked in July 2020 when a women’s revolution took place online (dubbed by some as “Egypt’s #metoo movement”). The movement highlighted the atrocities committed in Egypt in the name of “honor,” as well as the discomfort and insecurity thatmostwomenfeel inbothpublic andprivate spacesdue to sexualharassment, assault, and violence.Themovement created anatmosphere of collective trauma and healing, as women would pass on the strength to tell their stories, identify and hold accountable their abusers, and add their voices to a loud","PeriodicalId":45155,"journal":{"name":"Journal of Middle East Womens Studies","volume":"19 1","pages":"247 - 248"},"PeriodicalIF":0.5000,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Cover Art Concept\",\"authors\":\"Mona Elkateb\",\"doi\":\"10.1215/15525864-10462439\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"I am a visual artist based in Cairo, Egypt. I like to experiment with a range of mediums, including digital illustration and design. 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引用次数: 0
摘要
我是一名居住在埃及开罗的视觉艺术家。我喜欢尝试各种媒介,包括数字插图和设计。这期杂志封面上的作品《开幕》(The Opening, 2022)原本是一个名为“tih mish marbuta”的展览的一部分,这个词大致翻译为“解开的”,指的是阿拉伯字母“taa marbuta”,用来表示一个词的女性形式。这个名字暗示了这封信的视觉和象征性的变化,暗示了它的解放。该展览于2022年6月在开罗的Motion Gallery开幕,由Enjy El Hakim策划,探索了一系列女性文化符号的视觉表达,即子宫,rahim在阿拉伯语中的单词与“怜悯”和“同情”有词源联系。它展示了一系列不同大小的绘画,探索了出生,重生和标签的限制限制的主题。该系列还包括一件装置作品:一张上世纪70年代的彩绘妇科检查椅。这件作品试图拆除各种性别不平等的制度,以及与当今埃及女性相关的文化叙事。与展览的其他藏品一样,这是两年斗争的结果,表达了对埃及妇女现状的愤怒、沮丧,有时甚至是绝望,这种斗争在2020年7月达到顶峰,当时一场妇女革命在网上发生(有些人称之为“埃及的#metoo运动”)。该运动强调了在埃及以“荣誉”的名义犯下的暴行,以及由于性骚扰、性侵犯和暴力,环境女性在公共和私人空间感到的不适和不安全感。这场运动创造了一种集体创伤和治愈的氛围,因为女性将传递讲述自己故事的力量,识别并追究虐待她们的人的责任,并将她们的声音加入到一个响亮的声音中
I am a visual artist based in Cairo, Egypt. I like to experiment with a range of mediums, including digital illustration and design. The work on this issue’s cover, The Opening (2022), was originally part of an exhibition titled tih mish marbuta, loosely translating to “untied” and referring to the Arabic letter taa marbuta, used to identify the feminine form of a word. The name alludes to a visual and symbolic change to this letter, an implied liberation of it. The exhibition, which opened in June 2022 at Motion Gallery in Cairo, was curated by Enjy El Hakim and explored a range of visual expressions of female cultural symbols, namely, the womb, the Arabic word for which rahim has etymological links to thewords for “mercy”and “compassion.” It showcased a range of paintings in various sizes exploring themes of birth, rebirth, and the restricting confinement of labels. The collection also included an installation: a painted gynecological examination chair from the 1970s. This piece is an attempt to dismantle the various systems of gender inequality and the cultural narratives associated with being a woman in Egypt today. Along with the rest of the exhibition collection, it is the result of a two-year struggle to express anger, frustration, and, at times, hopelessness at the current situation of women in Egypt,which peaked in July 2020 when a women’s revolution took place online (dubbed by some as “Egypt’s #metoo movement”). The movement highlighted the atrocities committed in Egypt in the name of “honor,” as well as the discomfort and insecurity thatmostwomenfeel inbothpublic andprivate spacesdue to sexualharassment, assault, and violence.Themovement created anatmosphere of collective trauma and healing, as women would pass on the strength to tell their stories, identify and hold accountable their abusers, and add their voices to a loud