人本主义后人本主义、成为女性与“野兽”的力量

IF 0.3 4区 哲学 0 PHILOSOPHY
Claire Colebrook
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引用次数: 1

摘要

女权主义和后殖民主义理论家接受了德勒兹和瓜塔里关于成为女性和游牧民族的术语,尽管有人批评这些术语适合真实女性和无国籍人的斗争,但他们还是这样做了。在21世纪,随着女权主义作为又一种营销工具的新自由主义动员,现实的力量变得尤为强烈。与其重复身份政治转移了人们对真实政治斗争的注意力的批评,我们可以将“成为女性”等术语视为创造了一个不同的概念领域,拒绝真实政治和身份虚构之间的对立。身份政治的问题不在于它分裂了政体,而在于它将这种分裂和认同冻结在人道主义承认的层面上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Humanist Posthumanism, Becoming-Woman and the Powers of the ‘Faux’
Feminist and post-colonial theorists have embraced Deleuze and Guattari’s terminology of becoming-woman and nomadism, and have done so despite criticisms that these terms appropriate the struggles of real women and stateless persons. The force of the real has become especially acute in the twenty-first century in the wake of neoliberal mobilisations of feminism as yet one more marketing tool. Rather than repeat the criticism that identity politics deflects attention from real political struggles, we can see terms such as ‘becoming-woman’ as creating a different conceptual terrain that refuses the opposition between real politics and the fabulations of identity. The problem with identity politics is not that it divides the polity but rather that it freezes such divisions and identifications at the level of humanist recognition.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
38
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