{"title":"在Çanakkale地区Murad I hdavendigar清真寺的Spolia使用","authors":"Hilâl Aktur","doi":"10.17518/canakkalearastirmalari.661186","DOIUrl":null,"url":null,"abstract":"The mosques built in Canakkale and environs under the commission of Murad I Hudavendigar or under his name during his reign are referred to as Hudavendigar mosques. Of these structures, while Behramkale Hudavendigar and Tuzla Hudavendigar mosques have survived to the present day, Umurbey Hudavendigar and Gelibolu Hudavendigar mosques have undergone restorations, were rebuilt and thus have lost their original properties, with only their names remanining unchanged. Gelibolu Hudavendigar Mosque was completely rebuilt in the 19th century and Umurbey Hudavendigar Mosque was similarly rebuilt in the 20th century. Archival data and the spolia materials present in their current state were examined in an effort to obtain information regarding the spolia use in their original architecture. The reused of materials (spolia), which was a common practice in Anatolia since Late Antiquity, came into prominence in Anatolian Seljuk and Beylik Era architecture, at times functionally and at others as an element of primary decoration1. This article focuses on the explicit use of spolia in the Murad I Hudavendigar period mosques in the Canakkale region as an expression of political and religious identity and a sign of power beyond sheer architectural decoration.","PeriodicalId":30751,"journal":{"name":"Canakkale Arastirmalari Turk Yilligi","volume":"17 1","pages":"227-272"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Spolia Use in Murad I Hüdavendigar Mosques in the Çanakkale Region\",\"authors\":\"Hilâl Aktur\",\"doi\":\"10.17518/canakkalearastirmalari.661186\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The mosques built in Canakkale and environs under the commission of Murad I Hudavendigar or under his name during his reign are referred to as Hudavendigar mosques. Of these structures, while Behramkale Hudavendigar and Tuzla Hudavendigar mosques have survived to the present day, Umurbey Hudavendigar and Gelibolu Hudavendigar mosques have undergone restorations, were rebuilt and thus have lost their original properties, with only their names remanining unchanged. Gelibolu Hudavendigar Mosque was completely rebuilt in the 19th century and Umurbey Hudavendigar Mosque was similarly rebuilt in the 20th century. Archival data and the spolia materials present in their current state were examined in an effort to obtain information regarding the spolia use in their original architecture. The reused of materials (spolia), which was a common practice in Anatolia since Late Antiquity, came into prominence in Anatolian Seljuk and Beylik Era architecture, at times functionally and at others as an element of primary decoration1. This article focuses on the explicit use of spolia in the Murad I Hudavendigar period mosques in the Canakkale region as an expression of political and religious identity and a sign of power beyond sheer architectural decoration.\",\"PeriodicalId\":30751,\"journal\":{\"name\":\"Canakkale Arastirmalari Turk Yilligi\",\"volume\":\"17 1\",\"pages\":\"227-272\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-12-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Canakkale Arastirmalari Turk Yilligi\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17518/canakkalearastirmalari.661186\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Canakkale Arastirmalari Turk Yilligi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17518/canakkalearastirmalari.661186","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
穆拉德·胡达文迪加(Murad I Hudavendigar)委托或在其统治期间以其名义在卡纳卡莱及其周边地区建造的清真寺被称为胡达文迪加清真寺。在这些建筑中,Behramkale Hudavendigar和Tuzla Hudavendiar清真寺幸存至今,Umurbey Hudavendigal和Gelibolu Hudavendidar清真寺经过修复、重建,因此失去了原有的财产,只有它们的名字保持不变。Gelibolu Hudavendigar清真寺在19世纪完全重建,Umurbey Hudavendigal清真寺在20世纪也进行了类似的重建。为了获得有关孢子虫在其原始建筑中使用的信息,对档案数据和目前状态下的孢子虫材料进行了检查。材料的再利用(spolia)是安纳托利亚自古代晚期以来的一种常见做法,在安纳托利亚塞尔柱和贝里克时代的建筑中尤为突出,有时是功能性的,有时是作为主要装饰元素1。这篇文章的重点是卡纳卡莱地区Murad I Hudavendigar时期清真寺中斯波利亚的明确使用,作为政治和宗教身份的表达,以及超越纯粹建筑装饰的权力象征。
Spolia Use in Murad I Hüdavendigar Mosques in the Çanakkale Region
The mosques built in Canakkale and environs under the commission of Murad I Hudavendigar or under his name during his reign are referred to as Hudavendigar mosques. Of these structures, while Behramkale Hudavendigar and Tuzla Hudavendigar mosques have survived to the present day, Umurbey Hudavendigar and Gelibolu Hudavendigar mosques have undergone restorations, were rebuilt and thus have lost their original properties, with only their names remanining unchanged. Gelibolu Hudavendigar Mosque was completely rebuilt in the 19th century and Umurbey Hudavendigar Mosque was similarly rebuilt in the 20th century. Archival data and the spolia materials present in their current state were examined in an effort to obtain information regarding the spolia use in their original architecture. The reused of materials (spolia), which was a common practice in Anatolia since Late Antiquity, came into prominence in Anatolian Seljuk and Beylik Era architecture, at times functionally and at others as an element of primary decoration1. This article focuses on the explicit use of spolia in the Murad I Hudavendigar period mosques in the Canakkale region as an expression of political and religious identity and a sign of power beyond sheer architectural decoration.