{"title":"被背叛:诗人处理“排斥情绪”的方法","authors":"J. Dickie","doi":"10.1177/01461079231191554","DOIUrl":null,"url":null,"abstract":"The psalmist describes betrayal by a close companion in Psalms 41 and 55. His response aligns with Betrayal Trauma Theory, but his strong relationship with God prevents a negative impact on his “self.” The structure of these Hebrew lament-poems reveals how the psalmist coped with emotional distress. Laments offer a way for burdened individuals to express pain, frustration, anger, fear, and disillusionment to God, seeking eventual relief. In Pss 41 and 55, this approach brings solace. However, in Pss 44 and 88, where YHWH appears as the “betrayer,” the psalmist’s hope remains unfulfilled, yet he relies on the covenant for eventual resolution.","PeriodicalId":41921,"journal":{"name":"Biblical Theology Bulletin","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2023-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Being Betrayed: The Psalmist’s Approach to Dealing with “Emotions of Exclusion”\",\"authors\":\"J. Dickie\",\"doi\":\"10.1177/01461079231191554\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The psalmist describes betrayal by a close companion in Psalms 41 and 55. His response aligns with Betrayal Trauma Theory, but his strong relationship with God prevents a negative impact on his “self.” The structure of these Hebrew lament-poems reveals how the psalmist coped with emotional distress. Laments offer a way for burdened individuals to express pain, frustration, anger, fear, and disillusionment to God, seeking eventual relief. In Pss 41 and 55, this approach brings solace. However, in Pss 44 and 88, where YHWH appears as the “betrayer,” the psalmist’s hope remains unfulfilled, yet he relies on the covenant for eventual resolution.\",\"PeriodicalId\":41921,\"journal\":{\"name\":\"Biblical Theology Bulletin\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-08-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Biblical Theology Bulletin\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/01461079231191554\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Biblical Theology Bulletin","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/01461079231191554","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Being Betrayed: The Psalmist’s Approach to Dealing with “Emotions of Exclusion”
The psalmist describes betrayal by a close companion in Psalms 41 and 55. His response aligns with Betrayal Trauma Theory, but his strong relationship with God prevents a negative impact on his “self.” The structure of these Hebrew lament-poems reveals how the psalmist coped with emotional distress. Laments offer a way for burdened individuals to express pain, frustration, anger, fear, and disillusionment to God, seeking eventual relief. In Pss 41 and 55, this approach brings solace. However, in Pss 44 and 88, where YHWH appears as the “betrayer,” the psalmist’s hope remains unfulfilled, yet he relies on the covenant for eventual resolution.
期刊介绍:
Biblical Theology Bulletin is a distinctive, peer-reviewed, quarterly journal containing articles and reviews written by experts in biblical and theological studies. The editors select articles that provide insights derived from critical biblical scholarship, culture-awareness, and thoughtful reflection on meanings of import for scholars of Bible and religion, religious educators, clergy, and those engaged with social studies in religion, inter-religious studies, and the praxis of biblical religion today. The journal began publication in 1971. It has been distinguished for its early and continuing publication of articles using the social sciences in addition to other critical methods for interpreting the Bible for contemporary readers, teachers, and preachers across cultural and denominational lines.