{"title":"《永恒的斯坦科尼亚:嘻哈南方的崛起》,作者:雷吉娜·N·布拉德利。北卡罗来纳州教堂山:北卡罗来纳大学出版社,2021年。","authors":"A. Coddington","doi":"10.1017/s1752196323000056","DOIUrl":null,"url":null,"abstract":"Although scholars recognize the U.S. South as the most influential region for hip-hop music today, there remains a dearth of academic work on it. 1 Regina N. Bradley ’ s Chronicling Stankonia: The Rise of the Hip-Hop South helps to fill that gap, to be sure; it contributes to the growing, and yet still deeply insufficient, number of histories of hip-hop in the South, such as those by journalists Roni Sarig, Ben Westhoff, and Briana Younger. 2 However the book does far more than narrate a vital strand of the history of southern hip-hop: Its analysis of music, literature, and audiovisual media makes clear the centrality of hip-hop in contemporary Black life in the U.S. South. In Bradley ’ s study, hip-hop does not just function as a musical genre, it becomes a way to understand Black Southern identity after the civil rights movement of the mid-twentieth century. The book ’ s interrogation of the cultural possibilities for the contemporary Black American South begins by acknowledging the absence of academic work in this area. As Bradley notes, scholarship on post-civil rights Black culture rarely focuses on the South, and popular representations of it all too often center the experiences of white southerners, with Black narratives typically confined to three historical moments: The antebellum era, Jim Crow, and the modern civil rights movement. This book ’ s focus on the hip-hop South — what Bradley defines as “ the experiences of black southerners who came of age in the 1980s and 1990s and use hip-hop culture to buffer themselves from the historical narrative and expectations of civil rights movement era blacks and their predecessors ” (6) — offers a necessary corrective, highlighting the complexity of Black southern life in the post-civil rights era and making plain the unrefined nature of popular representations of the South that fail to account for these experiences.","PeriodicalId":42557,"journal":{"name":"Journal of the Society for American Music","volume":"17 1","pages":"204 - 206"},"PeriodicalIF":0.2000,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":"{\"title\":\"Chronicling Stankonia: The Rise of the Hip-Hop South By Regina N. Bradley. 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In Bradley ’ s study, hip-hop does not just function as a musical genre, it becomes a way to understand Black Southern identity after the civil rights movement of the mid-twentieth century. The book ’ s interrogation of the cultural possibilities for the contemporary Black American South begins by acknowledging the absence of academic work in this area. As Bradley notes, scholarship on post-civil rights Black culture rarely focuses on the South, and popular representations of it all too often center the experiences of white southerners, with Black narratives typically confined to three historical moments: The antebellum era, Jim Crow, and the modern civil rights movement. 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引用次数: 5
摘要
虽然学者们认为美国南部是当今嘻哈音乐最具影响力的地区,但关于它的学术研究仍然缺乏。Regina N. Bradley的《斯坦科尼亚编年史:嘻哈南方的崛起》无疑有助于填补这一空白;它为越来越多的南方嘻哈历史做出了贡献,但仍然远远不够,如记者Roni Sarig, Ben Westhoff和Briana Younger所写的那些。然而,这本书远不止叙述了南方嘻哈历史的重要部分:它对音乐,文学和视听媒体的分析清楚地表明嘻哈在当代美国南方黑人生活中的中心地位。在布拉德利的研究中,嘻哈音乐不仅仅是一种音乐类型,它在二十世纪中期的民权运动之后成为理解南方黑人身份的一种方式。这本书对当代美国南部黑人文化可能性的质疑始于承认这一领域学术工作的缺失。正如布拉德利所指出的,关于民权运动后黑人文化的学术研究很少关注南方,而大众对黑人文化的描述往往以南方白人的经历为中心,黑人的叙述通常局限于三个历史时刻:内战前时代、吉姆·克劳法和现代民权运动。这本书的重点是嘻哈南方——布拉德利将其定义为“20世纪80年代和90年代成年的南方黑人的经历,他们利用嘻哈文化来缓冲自己与民权运动时代黑人及其前辈的历史叙述和期望”(6)提供了必要的纠正,强调了后民权时代南方黑人生活的复杂性,并阐明了未能解释这些经历的南方流行表现的不精致本质。
Chronicling Stankonia: The Rise of the Hip-Hop South By Regina N. Bradley. Chapel Hill, NC: University of North Carolina Press, 2021.
Although scholars recognize the U.S. South as the most influential region for hip-hop music today, there remains a dearth of academic work on it. 1 Regina N. Bradley ’ s Chronicling Stankonia: The Rise of the Hip-Hop South helps to fill that gap, to be sure; it contributes to the growing, and yet still deeply insufficient, number of histories of hip-hop in the South, such as those by journalists Roni Sarig, Ben Westhoff, and Briana Younger. 2 However the book does far more than narrate a vital strand of the history of southern hip-hop: Its analysis of music, literature, and audiovisual media makes clear the centrality of hip-hop in contemporary Black life in the U.S. South. In Bradley ’ s study, hip-hop does not just function as a musical genre, it becomes a way to understand Black Southern identity after the civil rights movement of the mid-twentieth century. The book ’ s interrogation of the cultural possibilities for the contemporary Black American South begins by acknowledging the absence of academic work in this area. As Bradley notes, scholarship on post-civil rights Black culture rarely focuses on the South, and popular representations of it all too often center the experiences of white southerners, with Black narratives typically confined to three historical moments: The antebellum era, Jim Crow, and the modern civil rights movement. This book ’ s focus on the hip-hop South — what Bradley defines as “ the experiences of black southerners who came of age in the 1980s and 1990s and use hip-hop culture to buffer themselves from the historical narrative and expectations of civil rights movement era blacks and their predecessors ” (6) — offers a necessary corrective, highlighting the complexity of Black southern life in the post-civil rights era and making plain the unrefined nature of popular representations of the South that fail to account for these experiences.