{"title":"ASWAJA-AN-NAHDLIYYAH的范式转换","authors":"Kholid Thohiri","doi":"10.21274/epis.2019.14.2.305-326","DOIUrl":null,"url":null,"abstract":"Nahdlatul Ulama (NU) constitutes an important link to the genealogy of Islamic thoughts since inheriting intellectual tradition of classical Muslim scholars. This position delivers a unique approach as to which the NU responds to the changes and reformation of Islamic thoughts. This paper discusses the epistemological position of NU in its relation to the Sunni-theology of Ahlussunnah wa al-Jama‘ah (Aswaja) through examining social relevance and actors-oriented approaches. The article further argues the significant of three cultural fields relevant to better comprehend contemporary dynamics of the NU: namely Pesantrens, Islamic Colleges (PTKI) and Non-Governmental Organizations (NGO). Combining three approaches of Thomas Kuhn’s Shifting Paradigm, Karl Manheim’s Sociology of Knowledge and Abed al-Jabiri’s Epistemology, the article unveils the dynamics of a shifting paradigm of Islamic thought practiced within these three cultural fields of the NU. Pesantren’s interpretation of Aswaja An-Nahdliyyah is thick, based on Bayani and Irfani. However, the scholars of NU and NGO activists are shifting in progress into Burhani’s epistemological model. In other words, methodologically they aspire to change in understanding Aswaja from qauli to manhaji, from Bayani-Irfani to Burhani, and from monolithic-dichotomic to integrative-progressive.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"14 1","pages":"305-326"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"A PARADIGM SHIFT OF “ASWAJA AN-NAHDLIYYAH”\",\"authors\":\"Kholid Thohiri\",\"doi\":\"10.21274/epis.2019.14.2.305-326\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Nahdlatul Ulama (NU) constitutes an important link to the genealogy of Islamic thoughts since inheriting intellectual tradition of classical Muslim scholars. This position delivers a unique approach as to which the NU responds to the changes and reformation of Islamic thoughts. This paper discusses the epistemological position of NU in its relation to the Sunni-theology of Ahlussunnah wa al-Jama‘ah (Aswaja) through examining social relevance and actors-oriented approaches. The article further argues the significant of three cultural fields relevant to better comprehend contemporary dynamics of the NU: namely Pesantrens, Islamic Colleges (PTKI) and Non-Governmental Organizations (NGO). Combining three approaches of Thomas Kuhn’s Shifting Paradigm, Karl Manheim’s Sociology of Knowledge and Abed al-Jabiri’s Epistemology, the article unveils the dynamics of a shifting paradigm of Islamic thought practiced within these three cultural fields of the NU. Pesantren’s interpretation of Aswaja An-Nahdliyyah is thick, based on Bayani and Irfani. However, the scholars of NU and NGO activists are shifting in progress into Burhani’s epistemological model. In other words, methodologically they aspire to change in understanding Aswaja from qauli to manhaji, from Bayani-Irfani to Burhani, and from monolithic-dichotomic to integrative-progressive.\",\"PeriodicalId\":31250,\"journal\":{\"name\":\"Episteme Jurnal Pengembangan Ilmu Keislaman\",\"volume\":\"14 1\",\"pages\":\"305-326\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-12-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Episteme Jurnal Pengembangan Ilmu Keislaman\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21274/epis.2019.14.2.305-326\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Episteme Jurnal Pengembangan Ilmu Keislaman","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21274/epis.2019.14.2.305-326","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
纳赫拉图尔·乌拉玛(NU)继承了古典穆斯林学者的知识传统,成为伊斯兰思想谱系的重要一环。这一立场为NU应对伊斯兰思想的变化和改革提供了一种独特的方法。本文通过考察社会相关性和以行动者为导向的方法,讨论了NU在其与Ahlussunnah wa al-Jama'ah(Aswaja)逊尼派神学关系中的认识论地位。文章进一步论证了与更好地理解NU当代动态相关的三个文化领域的重要性:即Pesantrens、伊斯兰学院(PTKI)和非政府组织(NGO)。本文结合托马斯·库恩的《范式转换》、卡尔·曼海姆的《知识社会学》和阿贝德·贾比里的《认识论》三种方法,揭示了在国立大学这三个文化领域中实践的伊斯兰思想范式转换的动力。然而,NU和非政府组织活动家的学者们正在逐渐转向Burhani的认识论模型。换句话说,在方法论上,他们渴望改变对Aswaja的理解,从qauli到manhaji,从Bayani Irfani到Burhani,从单一的二分法到综合进步。
Nahdlatul Ulama (NU) constitutes an important link to the genealogy of Islamic thoughts since inheriting intellectual tradition of classical Muslim scholars. This position delivers a unique approach as to which the NU responds to the changes and reformation of Islamic thoughts. This paper discusses the epistemological position of NU in its relation to the Sunni-theology of Ahlussunnah wa al-Jama‘ah (Aswaja) through examining social relevance and actors-oriented approaches. The article further argues the significant of three cultural fields relevant to better comprehend contemporary dynamics of the NU: namely Pesantrens, Islamic Colleges (PTKI) and Non-Governmental Organizations (NGO). Combining three approaches of Thomas Kuhn’s Shifting Paradigm, Karl Manheim’s Sociology of Knowledge and Abed al-Jabiri’s Epistemology, the article unveils the dynamics of a shifting paradigm of Islamic thought practiced within these three cultural fields of the NU. Pesantren’s interpretation of Aswaja An-Nahdliyyah is thick, based on Bayani and Irfani. However, the scholars of NU and NGO activists are shifting in progress into Burhani’s epistemological model. In other words, methodologically they aspire to change in understanding Aswaja from qauli to manhaji, from Bayani-Irfani to Burhani, and from monolithic-dichotomic to integrative-progressive.