同性恋的男性化和价值化:尤金·桑多对王尔德审判前后的身体文化的古怪

Q2 Arts and Humanities
F. Brauer
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引用次数: 5

摘要

当奥斯卡·王尔德和健美演员尤根·桑多利用摆拍艺术时,两人都在世界范围内臭名昭著。王尔德把自己的身体塑造成一个柔弱的唯美主义者,但却把它隐藏了起来,而桑多则把自己的身材塑造成了一个裸体的大力神,在镜头和舞台上都是如此。然而,在《劳工修正案》之后,王尔德因装腔作势而受到迫害并被起诉,桑多没有受到审查,尽管他的同性恋和同性恋追随者是众所周知的公共秘密。在王尔德审判引发的恐同恐慌中,桑多的造型被重新定义为桑多的身体文化,被重新包装为实现帝国男子气概和国家效率的爱国战略,同时为与乌拉主义者和同性恋者称赞的裸露男性身体进行激烈的同性恋社会互动提供了合法的新仪式。在男性气概与女性气概的斗争中,这篇文章揭示了桑多身体文化的扭曲是如何促进其作为各种迹象的循环的,这些迹象同时是渴望和性感的,启迪和同性恋的,宽容和乖张的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Virilizing and Valorizing Homoeroticism: Eugen Sandow’s Queering of Body Cultures Before and After the Wilde Trials
When the art of posing was exploited by Oscar Wilde and bodybuilding performer Eugen Sandow, both achieved worldwide notoriety. While Wilde fashioned but concealed his body as the effeminate aesthete, Sandow fashioned and revealed his body as a naked Herculean god for both camera and stage. Yet after the Labouchère Amendment, when Wilde was persecuted as a poseur and prosecuted, Sandow was not censored, even though his homosexuality and homosexual following were a well-known public secret. Amidst the homophobic panic unleashed by the Wilde trials, Sandow’s posing was reframed as Sandow’s Physical Culture, repackaged as a patriotic strategy for achieving imperial manliness and National Efficiency, while providing licit new rituals for intense homosocial interaction with bared male bodies lauded by Uranists and Unisexuals. In the battle of virility over effeminacy, this article reveals how the queering of Sandow’s body cultures facilitated their circulation as multifarious signs, simultaneously aspirational and erogenous, edifying and homoerotic, permissive and perverse.
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来源期刊
Visual Culture in Britain
Visual Culture in Britain Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.60
自引率
0.00%
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1
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