DZIKIR和FIKIR一个字符识别委员会:

Muhammad Anas Maarif, M. Rofiq
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引用次数: 3

摘要

本研究的动机是以形成一颗清洁的心为导向的“dhikr”维度,以形成一个具有高智力(完美理性)的人为导向的“思考”维度。“志”与“思”合一的意涵,将形成一个没有二分法的完整的教育概念。从道德认知、道德情感和道德行为三个组成部分与品格教育目标相结合,期望学生能够实践品格教育目标所体现的价值观。本研究的目的是根据KH Munawwar Kholil Gresik在《Faidhul Illah》一书中描述和分析dihikr和fikir,以及它与人格奉献的含义。本研究的设计/方法/方法使用图书馆研究,从已经收集的与主题相关的书籍数据。结果表明,将“人格”与“人格”结合为非二分性人格教育的概念。持续而系统的思考会使学习者的性格变得完整。原创性/价值- dhikr (tazkiyatun nafs)和fikir(知识)作为整体人格教育的概念构成了整个人格(ulul albab)。品格不仅是通过认知学习形成的,而且是宗教活动的必要习惯化。当以清净之心为导向的dhikr向度形成时,思维向度就形成了一个具有高智商(完美理性)的人。“志”与“思”合一的意涵,将形成一个没有二分法的完整的教育概念。从道德认知、道德情感和道德行为三个组成部分与品格教育目标相结合,期望学生能够实践品格教育目标所体现的价值观。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
DZIKIR DAN FIKIR SEBAGAI KONSEP PENDIDIKAN KARAKTER: TELAAH PEMIKIRAN KH. MUNAWWAR KHOLIL AL-JAWI
This research is motivated the dimension of dhikr which is oriented to form a clean heart, the dimension of thinking forms a human with high intellectual (perfect reason). The implications of the integration of dhikr and thought will form an integral concept of education without dichotomy. From the moral knowing, moral feeling and moral action components which are combined with tazkiyatun nafs, it is expected that students can practice the values ​​embodied in the goals of character education. Purpose of this study aims to describe and analyze the dhikr and fikir according to KH Munawwar Kholil Gresik in the book of Faidhul Illah and its implications with the character dedication. Design/methodology/approach-of this research uses library research from the data of books that have been collected relevant to the theme.The results shows that he integration of dhikr and fikir as the concept of non-dichotomic character education. Dzikir continuously and systematically thinking will bring out the character of the learner is integral. Originality/value-Dhikr (tazkiyatun nafs) and fikir (knowledge) form the whole human character (ulul albab) as the concept of integralistic character education. Character is not only in form through cognitive learning but also necessary habituation of religious activities. When the dimension of dhikr which is oriented to form a clean heart, the dimension of thinking forms a human with high intellectual (perfect reason). The implications of the integration of dhikr and thought will form an integral concept of education without dichotomy. From the moral knowing, moral feeling and moral action components which are combined with tazkiyatun nafs, it is expected that students can practice the values ​​embodied in the goals of character education.
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