柏拉图,亚里士多德,帕里斯和海伦在最后的审判:奥迪告诉我们的遗产,奥迪magni maris边缘

IF 0.5 1区 艺术学 0 MEDIEVAL & RENAISSANCE STUDIES
Charles E. Brewer
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引用次数: 0

摘要

这首以Audi tellus, Audi magni maris limbus(蒙彼利埃,《城市图书馆》第6期)开头的24节abecedarium,是类似审判之歌悠久传统的开端。对资料的深入研究可以让我们更深入地了解原始歌曲是如何转变为Libera me的诗集的到13世纪,这首歌的前两行被转变为一段不寻常的祷告的开头,祈祷“Ubi sunt”,这在教章中也经常被描述为Libera me的比喻,特别是在万灵日。然而,在这里,一群不同寻常的人物进入了歌曲和礼拜仪式的文本,包括古典哲学家,如柏拉图和亚里士多德,历史人物,如帕里斯和海伦,甚至圣经英雄参孙和大卫王。到中世纪后期,这一比喻进一步转变为一首祈祷之歌,在与现代祈祷修道院有关的资料中尤为突出,后来在卡斯帕·奥斯迈尔、雅各布·加卢斯和奥兰多斯·拉苏斯的复调背景中也尤为突出。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Plato, Aristotle, Paris and Helen at the Last Judgement: the legacy of Audi tellus, audi magni maris limbus
ABSTRACT The twenty-four stanza abecedarium, beginning Audi tellus, audi magni maris limbus (Montpellier, Bibliothèque de la ville, 6), stands at the beginning of a long tradition of similar songs of judgement. A closer study of the sources provides for a deeper understanding of the transformation of the original song into a versicle to the Libera me and by the thirteenth century the first two lines of the song were transformed into the beginning of an unusual litany asking ‘Ubi sunt’, which was again most often described in the rubrics as a trope to the Libera me, particularly on All Souls Day. Here, however, an unusual and varying cast of characters enter the text of the song and the liturgy, including classical philosophers, such as Plato and Aristotle, historic figures, such as Paris and Helen, and even the biblical heroes Samson and King David. By the later Middle Ages, the trope had been further transformed into a devotional song and was especially prominent in sources associated with the cloisters of the Devotio moderna and later in polyphonic settings by Caspar Othmayr, Jacobus Gallus and Orlandus Lassus.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
15
期刊介绍: Plainsong & Medieval Music is published twice a year in association with the Plainsong and Medieval Music Society and Cantus Planus, study group of the International Musicological Society. It covers the entire spectrum of medieval music: Eastern and Western chant, secular lyric, music theory, palaeography, performance practice, and medieval polyphony, both sacred and secular, as well as the history of musical institutions. The chronological scope of the journal extends from late antiquity to the early Renaissance and to the present day in the case of chant. In addition to book reviews in each issue, a comprehensive bibliography of chant research and a discography of recent and re-issued plainchant recordings appear annually.
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