印度医疗保健中的种姓制度文化化

N. Narayan
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引用次数: 0

摘要

免疫学取决于培养技术、实践和程序。社会依赖文化。培养技术的变化总是得到促进和接受,而印度社会的变化是不鼓励的,尽管声称发生了变化。“印度社会”严重依赖种姓制度,并确保所有机制保持其功能不变。通过接受来自免疫学的培养技术,特权的印度社会发展了一种新的技术,这种技术带有可能被称为“培养种姓制度”的旧精神。它在保健的两个领域都有深入的存在:"患者社会学",即寻求保健的人;"至上社会学",即保健专业人员和专业人员。本文探讨了种姓制度在这两个领域的培养方式。这篇文章的主要目的是理解和定义种姓制度在健康中的存在。数据表明,特权种姓的统治地位是存在的,并且在保健方面助长了种姓制度。特权种姓占据了整个(卫生)部门,而无产者和被剥夺者一直在努力“抓住”医疗服务。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Enculturalising Casteism in Health Care in India
Immunology depends on culturing technique, practice, and procedure. Society depends on culture. The change in the enculturing technique has always got promoted and accepted, while a change in Indian society is discouraged and not accepted despite claims of change happening. The ‘Society of India’ heavily depends on casteism and ensures all mechanisms for keeping it functional without change. By accepting culturing techniques from immunology, privileged Indian society developed a new technique with the old ethos that may be called ‘culturing casteism’. It has a deep presence in both spheres of health: ‘Sociology of Sufferer’, namely, the healthcare seeker and ‘Sociology of Supremacy’, namely, the healthcare profession and professional. This essay explores the way casteism is cultured in both spheres. The essay’s main aim is to understand and define the existence of casteism in health. The data establishes that the domination of privileged castes exists and is nurturing casteism in health. Privileged castes have captured the whole (health) sector while the dispossessed and deprived have been trying hard to ‘catch’ the care.
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