走向亚洲非殖民化的基督教好客:Shú(恕), 柏青哥和其他移民

IF 0.4 0 RELIGION
Eliana Ah-Rum Ku
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引用次数: 0

摘要

信仰社区和更广泛的社区生活在多元文化和跨国现实中。由于社区的人与各种环境纠缠在一起,社区的身份是流动的、多孔的、混合的,并且不断变化。为了应对混杂的环境,信仰社区需要一个多声音、互动的牧师,深入了解并参与那些在历史上被殖民主义和反复发生的暴力边缘化的人的知识和经历。这篇文章提出了基于哀叹的好客,以承认、同情和参与那些遭受多元文化现实带来的各种压迫的人。这项研究将向柏青哥展示我们对所面临的压迫的深入了解,并探索好客在压迫中是如何发挥作用的。这项研究基于亚洲的shú概念对好客进行了调查(恕) 并认为哀叹可能是一种用于招待实践的能量。然后,本研究探讨了好客如何适用于多元文化信仰社区。通过这些研究,不仅可以而且将提出一种实践认识正义的方法,还可以提出一种如何考虑理想好客的可能性的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Towards an Asian decolonial Christian hospitality: Shù (恕), Pachinko, and the migrant other
ABSTRACT The community of faith and the wider community live in multicultural and transnational realities. Because the people of a community are entangled with various contexts, the identity of a community is fluid, porous, hybrid, and constantly changing. In response to a motley environment, faith communities need a multi-voiced and interactive ministry that is deeply aware of and involved in the knowledge and experiences of those who are historically marginalised by colonisation and recurring violence. This article proposes hospitality based on lament in a way that acknowledges, empathizes with, and participates in those suffering from the various oppressions brought by a multicultural reality. This study will present Pachinko to deepen our insight into the oppression we have faced and to explore how hospitality is working in oppression. This study investigates hospitality based on the Asian concept of shù (恕) and argues that lament can be an energy that is used in the practice of hospitality. Then this study explores how hospitality applies to multicultural faith communities. Through these studies, a way can and will be suggested not only about practicing epistemic justice but also about how to consider the possibility of ideal hospitality.
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来源期刊
Practical Theology
Practical Theology RELIGION-
CiteScore
3.10
自引率
25.00%
发文量
79
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