谨慎作为风险管理的道德基础

IF 3.1 Q2 BUSINESS
Alasdair Marshall, U. Ojiako, Tony Abdoush, N. Vasilakos, M. Chipulu
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引用次数: 0

摘要

目的本文旨在在更广泛的美德伦理思想背景下,借鉴真实和虚假谨慎的历史概念,为发展组织中的风险和道德文化创建一个谨慎框架。设计/方法论/方法作者使用理论分析方法作为一种手段,将风险的合理表示作为道德实践进行检查。发现虽然真正谨慎的伦理理想主要是参考生成性的心理学理论来解释的,但虚假谨慎被解释为不可取的,主要是参考自恋和更广泛的黑暗三元社会的心理问题。真实和虚假的谨慎表现为以非常不同的前瞻动机为中心,每一种动机都可能为组织风险管理奠定文化基调。原创性/价值因此,本文的主要贡献是提请人们注意,在规划他们想要的风险管理时,反思真实和虚假谨慎之间的差异对组织的好处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Prudence as an ethical foundation for risk management
Purpose This paper aims to draw on historical conceptions of true and false prudence within the broader context of virtue ethics ideas, to create a prudence framework for developing risk-and-ethics cultures in organisations. Design/methodology/approach The authors use a theoretical analytical approach as a means of examining plausible representations of risk as ethical practice. Findings While the ethical ideal of true prudence is explained primarily with reference to psychological theories of generativity, false prudence is explained as undesirable, primarily with reference to psychological problems of narcissism and the broader dark triad. True and false prudence are represented as centring upon very different motivations for foresight, each of which might set the cultural tone for organisational risk management. Originality/value This paper’s main contribution is therefore to call attention to the benefits for organisations of reflecting upon differences between true and false prudence when planning the risk management they want.
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来源期刊
CiteScore
5.60
自引率
18.80%
发文量
35
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