Humbug和“威尔士印地语”:19世纪中期利物浦乞讨、种族和语言的小历史

IF 0.2 3区 历史学 Q2 HISTORY
M. Johnes
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引用次数: 0

摘要

1849年,利物浦的一家报纸刊登了一封信,讲述了一位卖赞美诗床单的骗子的遭遇。同一家报纸最近报道了一名类似的人因醉酒被捕的消息,这位来自威尔士的移民写信人愤怒地用威尔士语与赞美诗销售商对峙。令他惊讶的是,这名男子用同样的语言回应,最终承认自己来自安格尔西岛,而不是孟买。关于这一事件的许多情况尚不清楚。卖赞美诗的人染了肤色吗?为什么他认为冒充印度人是一种有用的销售技巧?为什么写信人很生气,为什么要用威尔士语和那个人对质?这件事发生了吗?试图回答这些问题可以为更广泛的历史问题提供线索。这一事件的“小历史”提供了一个探索19世纪中叶阶级、语言和种族动态的机会。这一事件揭示了中产阶级对自己地位的焦虑,以及他们的善意是否被穷人利用。它指出了种族主义对有色人种的影响,以及种族对白人移民的重要性。这起事件还表明,工人阶级和有色人种并非没有代理权,然而,他们的态度和权力塑造了他们的生活。然而,所有这些解释都建立在一定程度的假设之上,文章得出结论,历史学家在他们的著作中也可能存在一定程度的欺骗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Humbug and a ‘Welsh Hindoo’: A Small History of Begging, Race and Language in Mid-nineteenth Century Liverpool
In 1849, a Liverpool newspaper printed a letter about an encounter with a lascar who was selling hymn sheets. The same newspaper had recently reported the arrest of someone similar for drunkenness and the letter writer, a migrant from Wales, confronted the hymn seller angrily in Welsh. To his surprise, the man responded in the same language and eventually confessed to being from Anglesey rather than Bombay. Much about the incident is unclear. Had the hymn seller coloured his skin? Why did he regard passing as an Indian as a useful sales technique? Why was the letter writer angry and why did he confront the man in Welsh? Did the incident even happen? Attempting to answer such questions can provide pointers to much wider historical issues. A ‘small history’ of this incident offers an opportunity to explore the dynamics of class, language and race in the middle of the nineteenth century. The incident reveals the anxieties the middle classes had around their position and whether their goodwill was being exploited by the poor. It points towards the impact of racism on people of colour and the significance of ethnicity for white migrants too. The incident also illustrates how the working classes and people of colour were not without agency, however they were thought about by those whose attitudes and power shaped their lives. Yet all these interpretations rest on a degree of supposition and the article concludes that historians too can engage in a degree of deception in their writings.
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CiteScore
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